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As we gather in church for Mass, we can be sure that Christ Himself will be with us, offering worthy praise to the Father from our sanctuary, in the presence of all the Saints and Angels. And we unite our prayers with His.
It is a work of mercy to pray and preach so that people who are cruel and thoughtless towards others will repent before they die. Those who have no respect for fellow human beings, or no respect for the poor and the weak, are as if an inch away from Hell, should death suddenly arrive before they can repent and avoid eternal punishment.
All the souls in Purgatory join in our prayers, as we praise the Father, through Christ, in the Spirit, at Mass. Yet each one longs for the day when he will not only praise God but will also see Him, from amongst the Saints, who also pray with us and who enjoy the glory of God, and His beauty.
By the powerful prayer we offer in the name of Jesus Christ, we can - by His grace - help to remove evil influences from the souls of people trapped in sin. Demons flee at the sound of Jesus's name, and peace is restored to the heart, soul and mind, with a renewal of innocence and trust.
A good preparation for Mass consists of prayer, with reflection on the Company of Heaven with whom we pray, and on the Eternal Father, Source of all Love, wisdom and life, to Whom we shall offer Christ's sacrificial praise, in the Holy Eucharist.
Christ said that by offering up our sufferings in union with Him, in intercession for others, we can (by His grace) save people from committing mortal sin, or save sinners who are dying from falling unrepentant into Hell.
Just as a dying sinner can (by God's grace) be saved from Hell by the visit of a charitable person, such as a nurse, for example, who pauses to pray with him, so sinners can be held back from committing mortal sin if we pause to 'offer up' our sufferings in intercession.
Christ said that by offering up our sufferings in union with Him, in intercession for others, we can (by His grace) save people from committing mortal sin, or save sinners who are dying from falling unrepentant into Hell.
To speak to Christ is also to speak to the Father and to the Holy Spirit, since the Three Divine Persons are One God, undivided. Each receives honour by our devout prayer and attention, whether we have turned in prayer to the Father, Son, or Holy Spirit.
As soon as I asked the Saints and Angels for their help, it was as if they surrounded me in a huge crowd, to support me, as I knelt before the Father's throne, offering Him my evening praise. Truly, the Lord assured me, I have an army of Heavenly friends.
Christ said to me: 'Beware the Serpent'. He was referring to the evil one who likes to disturb my evening prayers in one disguise or another but who is put to flight by Holy Water and by prayer to the Holy Trinity.
When a man and a woman are about to make their marriage vows in a Catholic church, Christ is there with all His Saints, to witness the marriage, which is a sacrament of the Church. The saints will celebrate the union, and after the vows, will pray to the Father for the couple; and the Angels also pray.
As I praised the Father for the Mother of Christ, who acted to help a couple on their wedding day, I saw Christ reach out and lead His Mother down a little so that she could accept the honour I paid her, and hear my prayers - so great is His delight at seeing His Mother treated with honour and gratitude.
It is God's wish that our Catholic churches be recognisably houses of prayer. We enter, on the threshold of Heaven; and it is right that we should see reminders of our fellow-worshippers, the Saints and Angels - and of the Saviour Who welcomes us from the tabernacle - and not see merely a bare plaster wall.
If we want to approach Christ at Adoration, to show out the love that was shown to Him by His Mother Mary on earth, we need only show Him our delight in His Real Presence, our gratitude for His gifts; with joy at being so near Him, and awe at being so close to our God: just as Mary did.
Wherever someone calls out to a Saint in Heaven, to ask for his or her prayers, grace pours down upon the needy as surely as sunlight pours through gaps in a huge cloud.
Although God pours down grace upon us, like sunlight through a great cloud, whenever we ask for the prayers of one of the Saints of Heaven, even greater graces are given to us when we go to the shrine of one of the Saints, and there ask for his or her intercession, at a shrine authorised and blessed by the Church.
The Saints love to intercede with God for us, to draw down grace upon us like sunlight upon dark lives. The greatest help pours down - like a blazing gift of light, covering a huge area - when Christ's Mother intercedes for us, in response to our cries for help.
We can gain great graces from Heaven through the prayers of the Saints; yet the greatest graces are given by Christ Himself, directly, in the Mass, in the Blessed Sacrament in the tabernacle, and in Exposition and Adoration.
We are right to ask for the prayers of Our Blessed Lady, and to honour her as the Mother of God, and Queen of Heaven; but we are wise to remember how much she loves us with a tender, motherly love, longing for us to become holy. She is a mother who, at the edge of Heaven, is looking out, waiting for her children to come home.
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