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As Jesus's Sacred Body was carried in a Monstrance past the crowd, at the prayer festival, I saw Jesus walking amongst us, happy to be amongst a different sort of crowd from the one that first called 'Hosanna', on seeing Him, but then rejected Him, and shouted 'Crucify Him'.

Prayer and penance, faith and love, are essential. A person who hopes to reach the highest stages of the spiritual life, and Heaven, whilst ill-prepared and ill-disciplined, and self-centered in his opinions and plans is like a man who declares that he will climb Mount Everest by his own methods, and who sets out ill-equipped, and wearing flip-flops on his feet.

By our intercessions, and the grace of Christ, we lift up our friends to God; it is as though we help them to travel with greater calm, as if on an escalator, and to have a 'higher' viewpoint, and time for reflection - but they retain their free-will. We do not lift them into Heaven.

People who have been helped by our intercession can be brought to the edge of the bridge that Christ has constructed for us, which leads to Heaven. The handrails represent the Church, the firm grid beneath our feet, the Commandments. People who ignore warnings rush wherever they please, and fall through the gaps into the flames below.

Whoever trusts in God and in the merits of Jesus His Son, and prays with faith that he will be helped, is indeed helped, even in the deepest pit of sinfulness, despair and self-disgust. He can even be led into an intimate friendship with his Creator, when he has been drawn up from darkness.

If we pray before the tabernacle in Church, where Jesus Christ is Sacramentally, substantially Present with us, as close to us as He was to His Apostles in Galilee, and if we adore Him, we do what the Angels do. They are hovering beside the tabernacle, adoring Our Lord in an attitude of perfect love.

Satan, the wicked Angel, imagined that death would defeat the 'Son of Man'. Yet Jesus conquered both death and Satan by rising from the dead. In private prayer, and at Mass where Jesus' Sacrifice is re-presented, we are right to praise and thank our Saviour for shedding His Blood on the Cross, for our sakes, and re-uniting Heaven and earth by his love and obedience.

Because of my Baptism, I am now a child of God, by the grace of Christ, whose Holy Spirit now lives within my soul. When I pray, it is as if the huge gates which hide Heaven are opened wide, when I utter the name of Jesus. The Father cannot refuse to hear the prayers offered in the name of His Son.

It is a tragedy that two generations of Catholics have not learned, in their homes or schools or churches, the importance of kneeling for prayer and of showing reverence to Christ by genuflection and by attendance at Benediction. It is also sad that many have never seen or taken part in a Eucharistic Procession.

My soul is like a holy Temple within me, where God the Most Holy Trinity dwells. I can withdraw into that holy place whenever the worldly clamour grows too loud, or whenever I want to praise and pray to the Lord: to Jesus, or the Father or the Holy Spirit.

Truly, the Mass is the re-presentation of the unique, saving Sacrifice which Christ offered on Calvary. Here, He prays for us to His Father in Heaven, that we will be forgiven and made holy.

The Godhead is like a bright cloud which loving people can enter, in prayer. For those who yearn for entry, but who fail to care for their neighbour in earthly life, there seems to be no way 'in': no possibility of union in contemplation, unless they first learn how to love.

Christ offers His sacrificial prayer from our altar whilst engulfed in the glory of the Holy Spirit, by Whose power He has been made Present amongst us: substantially Present, under the appearance of bread and wine.

Christ offers His sacrificial prayer from our altar whilst engulfed in the glory of the Holy Spirit, by Whose power He has been made Present amongst us: substantially Present, under the appearance of bread and wine.

When Christ our God suffered on the Cross, as man, He endured His Passion for the sake of sinners. As God, He could see, even then, which sinners of future times would repent and turn to Him. He could see which of us, now loving Him, would turn to Him in prayer to offer Him love and consolation.

By turning to Christ our God, in prayer, it is as if we can touch, in His Godhead, as in a great cloud, each of the events of His earthly life, including all the sufferings of His Passion.

Everyone who really loves Christ can set aside some time for prayer, even if it means having less sleep, or dealing with an unsympathetic family. Catholics who don't pray are usually either faithless, or lukewarm, or idle, or badly-organised - and lacking awareness of the importance of prayer for holiness and salvation.

It pleases the Lord when we celebrate the day of His Resurrection. We are right to prepare for the day, so that Sunday - our Christian Sabbath - is as far as possible restful, refreshing and joyful, in the company of those close to us, and with sufficient time for prayer and praise at Mass.

We are right to pray for people in need, and to pray that they will achieve union with God. Yet there are souls who have not yet found the 'Way' which leads to God's heart. Whether through ignorance or sin they cannot yet enter the 'bright cloud'.

A person who wishes to enjoy perfect union with God in Heaven must achieve - by God's Grace - towering heights of holiness. No penance done, nor great works accomplished, nor lengthy prayers prayed, can prepare any Catholic for Heaven who has refused to give up his serious sins. Indeed, no-one in serious sin can enter.