Search Page

God our Father is kind and merciful; yet when we pray to the Father in the name of Christ, our Brother, we're like a little boy in the world, who asks his older brother to come with him while he asks for a special favour, or asks pardon for thoughtless behaviour. He can be certain that his brother will explain things perfectly, and ensure gifts, or forgiveness.

It is a dreadful surprise, when a true follower of Christ approaches Him after death, only to discover that she had been fervent in prayer, but had neglected to help her neighbours and relations, or that she had been of service to the needy but had failed to praise and thank God for all His gifts. In Purgatory, the soul can be purified.

In the Lord's Eternal life, He sees every event that has ever occurred or ever will occur, as if in a river or torrent of events which flows past Him all-at-once. When He Wills, He has sometimes chosen and 'frozen' a frame of that scene of future events, to insert it into the mind of one of His friends at prayer, as a gift, and a promise of future joy.

The Lord wants us to turn to His mother Mary as we would turn to our own mothers, for comfort, consolation and peace. Truly, she can help us as much by her loving presence close to us, and her peaceful nature, as by her powerful prayers.

By prayer and penance, which includes the offering-up of daily troubles, we can help to rescue people in danger of Hell, people who are unworried about mortal sin. It's as though such people are playing cards deep underground, unaware of the danger they are in; and the one who prays and does penance is crawling through a tunnel, to pull them out, to reach God's light and love.

When a monk or nun or devout lay-person offers prayers and penances in order to draw a soul away away from mortal sin, into a state of grace, it's as though that sinner has been pushed along in a dangerous coal-mine, helped to reach the main shaft leading upwards so that he can reach God's light, and freedom.

We might not always see the results of our prayer, but when a monk or nun or devout lay-person rescues a soul from sin by offering prayers and penances on his behalf, it's as though he had brought that soul from the depths of a dangerous mine, to emerge into sunlight, greeted by a joyful crowd: the Saints and Angels.

When we feel threatened by spiritual forces that would disturb our souls, or try to draw us away from Christ, the prayers we offer 'in Christ', and the prayers we request of the Saints and Angels, are so powerful that it's as if, by Divine grace, a strong, beautiful wall is built around us, protecting us from spiritual assaults.

A person who is content to serve God in faith and darkness, and to be obedient to His wishes in everyday life, persevering in prayer and acts of charity, is swiftly drawn by Him into contemplation - even experiencing, when God Wills, the type of prayer and union in which she leaves behind earthly things, to soar upwards into His heart.

They are close to God, and safe; yet like the Chinese statues hidden from sight, the Holy Souls wait in a dimly-lit place, enduring their purification, as they think about their past lives, and suffer heartache because they were lukewarm in the Faith, or lacked faith in some of the Church's teachings - or prayed only occasionally, or made little effort to resist temptations, or to become really holy.

There is no doubt about it. By uniting ourselves with Christ, in prayer, and in patient acceptance of our sufferings and humiliations, for love of Him, and by our intercessions for people in need, we are saving many from committing mortal sin, or from dying unrepentant and falling into Hell.

A priest or seminarian, in his interactions each day, is as if swimming in a stream of truth in which there are cloudy deposits, which are worldly attitudes, modernist opinions and foolish ideas. Some of these will stick to him, unless by regular prayer he allows God to purify his heart, soul and mind. Then he will be worthy to preach the Gospel handed down since the Apostles.

The Lord showed me that as we intercede, each morning and night, for many people in need, it's as if we are marching into Heaven at the head of a victory parade, bringing those people with us, by the grace of Christ, as the Saints and Angels wave banners, and look on, overjoyed.

The Lord wants us to remember, when we speak to God to thank Him for the Saints, or when we ask them for their prayers, that they are real people, alive in Heaven, close by. We can count on their help. They love us, and delight in our devotion, and in our humble requests for their prayers.

People who live in the depths of sin, through drink, drugs, immoral relationships or pornography or other habits that alienate them from God, are like people lost in a smoke filled mine: unable to see how dangerous is their state or to find their way back to God's light. They desperately need the help of others' prayers and sufferings.

It is important not to 'cast pearls before swine': not to offer spiritual advice, too early, to those who despise spiritual things, nor to press information about the Church upon people who hate the mention of her name. This causes such people to be even more exasperated and confrontational. Our prayer for them is more important, for the moment.

We give great joy to Christ when we obey his wishes, whether His inspirations in prayer or the teachings of the Church; He even praises the Father for the good He sees in us. Christ knows that by our good thoughts, words and deeds we become more like Christ, and give glory to the Father.

It is the Holy Spirit Who inspires us to pray for the Holy Souls in Purgatory; and He wants us to know that they are not only helped by our prayers, towards heaven, but also consoled, in the knowledge that they are not forgotten by the Church.

To be beset by spiritual assaults in prayer or 'outside' it is like being in a war-zone, amidst sniper-fire, in a street littered with broken glass. We can retreat to a side-street for a few moments; but if we want to win the war we must be courageous, and trust God, and continue with our prayer and our work.

Through the free gift of Divine grace, all that Christ out God did for us in His earthly life has been given to the Church to dispense. It all stemmed from His being made flesh in the womb of the Virgin Mary. As man, He preached the truth, suffered and died for our sins, rose up from the tomb, and by rising up to Heaven made a Way in which we can follow, by our union with Him in our Baptism: a union made stronger by prayer, sacraments, and good works.