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It is an amazing encounter, when a man dies who has been a scientist, deeply admiring things in the created world, and fascinated by subatomic particles. To meet the one by Whose Mind all things and all living creatures and all things have been designed is - for a believing, prayerful scientist - a marvellous revelation.

People who persist in mortal sin, careless of the danger to their souls, and of the risk of damnation, are as if living on narrow ledges just above the great Abyss which separates earth from Heaven. They have no hope of crossing the Abyss, unless they are drawn up by God's grace and the prayers of the faithful to level ground, which is a state of grace. From there, they can allow the Spirit to carry them to Heaven; but if they stay on the ledges, then die, they will immediately fall into Hell below.

It is as if the Holy Souls are undergoing purification by reflecting, just below Heaven, within sight of the Abyss that leads to Hell, how good God is, who has rescued them from sin and disaster. They are helped by our prayers - and by the prayers of the Saints, which are like lifelines: long ropes let down from Heaven, so that the Holy Souls can be pulled up to glory.

When difficult things are asked of us, which form parts of our duty in following our vocations, we should turn to God in Heaven, and ask for the qualities or virtues we lack. He is so generous that we should picture Him not as a miser who might be persuaded to give an occasional gift but as a farmer who scatters seed-grain lavishly, confident of a good crop.

Whether we are single or married, called to the lay state, or single and called to Priesthood or the Religious Life, we are invited by God to have firm faith in His power to help us. It's as if He has arms full of gifts such as courage, hope, greater faith, and love and humility. If we ask for them, He will lavish them upon us, so that we can be good and obedient like Christ.

The Church is the Mystical Body of Christ. Just as we help the whole Church by our good deeds, thoughts and prayers, we harm the Church by our sins and failings. Even when Catholics call themselves people of 'loyal dissent', they harm the Body of Christ by their disobedience, their disbelief in Christ's teachings, given through the Church, and their lack of charity as they attack the Church and help to undermine the Faith of those who do believe. Christ looks on, as His own children hurt Him.

We help the whole Church by every good thought we have, every good deed we do, every humiliation or pain met with patience not resentment, and every prayer, and every act of humility or reverence; and the Church includes the Holy Souls in Purgatory, many of whom are released into Heaven - by the grace of Christ, because of the good we do.

The souls in Purgatory suffer amidst the clouds of remorse and sin from which they are being purified. They desperately want our prayers, to aid them in their preparation for Heaven, by God's grace. It is tragic that many Catholics are careless about having a Mass said for the dead, or praying in private, and even more tragic that many Christians don't believe prayer for the Departed is necessary, despite its scriptural warrant. They in fact abandon their departed friends and relations.

It is tragic not only that some Catholics forget the Holy Souls in Purgatory, but that many Christians are told by their leaders that prayer for departed souls is unnecessary or useless. Well-meaning people leave their friends and relations in Purgatory, without offering a single prayer to God for them, and imagining that every kind of person will speed straight into Heaven, even when laden with sinful habits and attitudes.

The Saints pray fervently for our well-being and salvation. Their prayers draw down upon the earth a great torrent of Divine graces, as they look with pity and love upon us, in our struggles to be holy. They persevered in the Faith, in love for Christ, until the end. Earthly life seems very brief, to them, who now enjoy God's love in Eternity.

At the Mass, we are present as Christ prays for us to be forgiven. When He is made Really Present at the Consecration, it is as though we have a pathway, in Him, through time and space, to be present to all He has done for us in His earthly life, supremely to the once-for-all Sacrifice of the Cross, on which He suffered to win forgiveness for sinners, including ourselves. By His Precious Blood, He sealed a new Covenant between Heaven and earth. By His Resurrection He conquered sin and death.

At the Mass, we are present as Christ prays for us to be forgiven. When He is made Really Present at the Consecration, it is as though we have a pathway, in Him, through time and space, to be present to all He has done for us in His earthly life, supremely to the once-for-all Sacrifice of the Cross, on which He suffered to win forgiveness for sinners, including ourselves. By His Precious Blood, He sealed a new Covenant between Heaven and earth. By His Resurrection He conquered sin and death.

If we live in a state of grace, having received Divine Life, in union with Christ, through Baptism, we pray in the Name of Christ, in the light of the Holy Spirit; we can pray in confidence that the Father hears every prayer. It's as though Christ is leaning from Heaven, lowering a pail, as if down a well, so that He can draw up our prayers, to read each one to the Father, telling the Father of our needs and desires.

Throughout history, people have called out to a god or 'gods' in the hope of being heard, but uncertain of it. If we belong to Christ by Baptism, and live in a state of grace, we can be certain that every prayer we offer is heard, and is answered in a way that is best for us. It's as if, when we pray, Jesus lowers a pail from Heaven, to draw up our prayers and petitions, as if up a well-lit shaft. Then He reads each prayer, in person, to God the Father. This is only one of the joys and privileges of being brothers and sisters of Christ, and adopted 'children of God'.

The Scriptures say: 'Test the spirits'. Christ is the light of the world, and the love of God made visible; and He is alive, active in our world through His Spirit. We recognise Him in all that is done in His name in truthfulness, genuine charity, a desire to save souls, and a longing to glorify the Father in prayer. It is not Christ Who rocks tables as curious people call up unknown spirits, or claim to have new inspired Scriptures from God, or who shriek and dance, promising miracles to stir up interest in their own signs and wonders!

It is true that many priests deserve more rest; however, some priests are as if hiding away, uncommunicative, loathing ordinary life and interaction. Whether this is because of sin or hopelessness, there is no way to find change, and lasting joy, except through a renewal of their dedication to Christ, Who called them to the Priesthood. With sincere trust in Him, they can fulfil their basic duties and persevere in prayer.

There is no easy way out of trouble. If a priest is very sinful, or dispirited and hopeless, and wants to escape from his misery, the only sensible way is by turning to Christ, beginning again to trust in Him, to repent, to pray, and to receive His gifts, for the service of God and neighbour, just as the only sensible way for a man in prison to act is to act well, until the door opens to freedom rather that try to dig a tunnel with bare hands through a brick wall.

God wants us to lead lives which are as pure as fresh snow, with each of our thoughts, words and deeds holy. We should have pure intentions, treating everyone with kindness, speaking the truth always, and leading chaste lives worthy of Christians. None of this can be achieved by our own power, but with God's grace we can change, and prepare for our life in Heaven. Christ asks us: will we be ready for Heaven, when we die?

Christ asks us to share the truth with hesitant Catholics, that the surest way to a holy life, and a confident but holy journey to Heaven, is to make a good Confession; then, freed from all sin, and trusting in Christ, in prayer, and guided by the teachings of His Church, the Way ahead becomes clear.

There are worse tragedies than illness. There was once an advert that portrayed the pain of a family who lost a beloved member through sudden death. How terrible it is, if a member is lost forever, through not having prepared for death by repentance, holy living, prayer, and trust in God. Some people rule themselves out of Heaven by their sins or disbelief.