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Priests, especially, must not regret their state of life. We cannot avoid all suffering, in this life, but God can help us to bear it. No-one should envy people who have another vocation. Which is the greater sacrifice: doing without marriage, to become a priest, or suffering within a difficult marriage, to be faithful to the Lord's teaching? God the Father will reward all who make sacrifices for His sake, since He is just.

Christ wants priests to be identifiable as priests by their clerical wear, all around the world, so that people everywhere have a means of knowing that Christ is caring for them in a special way by placing these 'other Christs' amongst them. This need not mean that priests should be confrontational - and there are exceptional circumstances where visibility is imprudent.

Christ has told the Church, through His Pope, our Pope Benedict, that priests are free to offer the Mass in the Extraordinary (Traditional) form; yet many Bishops have shown reluctance to welcome this instruction; or they still make it difficult for lay-persons to find such a type of Mass with its beauty and reverence.

While a man lives, he can hope to be saved. As long as a man lives, he can hope to be able to repent of his sins and to be saved. Even a priest, guilty of scandalous, sinful behaviour, has the hope of being forgiven, changed and made worthy of Heaven, if he is willing to repent, in sincere contrition, and sincere trust in Christ. Repentance is like a rope that God gives him, to draw him from the danger of eternal loss.

Amongst faithful priests there are others who act with timidity or cowardice. People complain when priests are guilty of sexual immorality; yet Christ sees something scarcely less sinful in His sight as He watches priests who have their heads down, as they avoid giving clear teaching on sexual morality; in this way they fail to give the guidance they have been called to give, and fail to lead sinners away from their sins.

Many priests should preach more than at present about Confession. Just as an ordinary housewife can tell if her neighbours are alive and active, if she sees their washing pegged out on the line each day, so a priest knows that many of his parishioners are fervent about Christ and Salvation if they provide evidence by going to regular Confession, as well as doing good for others. What should a priest think if almost no-one goes to the Sacrament of Penance, but everyone goes to Holy Communion?

In every age, since the time of the Apostles, priests have faced opposition and persecution as they have gone about their work. It is important that they are faithful to preaching the truth - the Faith in its entirety - and faithful to the Mass. That is his task: to teach the faithful how to lead good lives and prepare for Heaven, and to feed the faithful with Jesus Christ's Sacred Body and Blood: to transform them.

We are wasting time if we spend time grumbling instead of offering thanks. If we grumble, we feed our discontent, perhaps about our everyday duties, about the decisions of the priest, or about the dryness of our prayer. How can we pray without ceasing, with thankful hearts, if we cannot accept the Will of God in our lives (though this does not mean that we should be silent in the face of evil)?

Christ is explaining to all who are called to be celibate priests that in their celibate state they can imitate Him, by His grace, not treating celibacy as a burden but a help to total self-donation to God, in the Church. They can be confident of receiving the necessary graces; and seminarians have the inestimable privilege of having Jesus Christ Really Present amongst them in the Blessed Sacrament of the tabernacle and altar.

Christ is weeping, horrified at witnessing the abuse of innocent children by priests who should have been trustworthy figures in their lives, indeed, should have been 'icons of Christ', holy, loveable and loving, chaste and kind.

The Church is a home like no other: a true home for sinners. Christ wants us to hold up our heads bravely despite all the criticism currently made of the entire Church because of the wicked acts of a very small number of priests. He sees the Church as a giant, amongst institutions and organisations as She sustains and promotes life through her medical work, educational projects and care of the poor - as well as her main task: the care and salvation of souls, for the glory of God and our eternal joy.

Any priest or bishop who makes compromises in his teaching or example, to fit into society, is as if living in semi-darkness; and to die in that state is to be far from the 'ladder' which represents a swift ascent to Heaven for those who have lived in the light.

Some of the moulds that are grown by scientists are life-giving; but others are deadly, and should be isolated. A sort of 'deadly life' grown in the world is the life of a priest who abuses children in his care. That priest should be isolated, not allowed to conduct wicked assaults again.

It can be tempting, to go from parish to parish, looking for a priest who will really 'understand' our soul, and free us from our scruples. But if we picture the Catholic Church as being like one vast tent, in which we have priests to help us, it can seem rather foolish to go from priest to priest, disbelieving the assurances of one, then turning round to seek opinions from another. Better to trust in Christ, who guides us through His faithful priests and who certainly forgives our sins in each good confession.

The Holy Spirit, Who brought together thousands of priests to offer a Mass with Pope Benedict on one occasion, is the Spirit of Jesus Christ, Who chose each of those men. Each responded. Christ chose each one even before each emerged from his mother's womb. Christ wants each one to persevere, and never to become despondent, or give up, because of his own sins and weaknesses.

The almighty and Eternal God calls men to share the priesthood of the Son of God. If all priests were able to see and hear the Holy Spirit they would hear Him say, of the call from Christ: 'He chose you, and you responded. Even when you were in your mother's womb, He knew He would call you to be a priest; and then you accepted. Never give up because of your own sins and weaknesses.' Truely, the Catholic Priesthood is a calling, not a career.

We are not wrong to say things have gone wrong, in Church life. Sensible people draw sensible conclusions from evidence - for example, if we saw blood flowing past us, in a gutter, we would conclude that a body must be nearby, perhaps mortally wounded. So when there are clear signs of a disaster in the Church, with priests and religious having left, in thousands, and with children often uncatechised and irreverent, it is plain that the so-called 'Renewal' of the Church after the Second Vatican Council was in many ways a time of chaos, dissent and exaggeration of the reforms proposed, with disastrous results.

There is something sad about the problem of scruples. Isn't it strange that a person can see it as odd, to go to a Doctor for a proven remedy, but then to believe that she, the patient, will be the only person whom it will not help, but cannot see that it is equally odd to confess to a priest, sincerely, believing in the power of the Sacrament, but then believing that she, the penitent, is the only person who remains unforgiven, and probably estranged from God! This is to have a serious spiritual ailment, and lack of trust in Divine Love.

The view from Heaven: Christ, looking down at the world, sees his priests as 'other Christs', each a visible 'embodied' Christ in a particular place on earth, each chosen and made ready to sanctify the Faithful and to teach those who do not yet know Him, each one visible, truth-speaking, kind, prayerful, and trusting in the Father's plans and the Spirit's power.

There are many people who look upon the Church's teaching on celibacy as being something medieval that belongs to a time of fairy stories and superstition. They have no realisation that it is an heroic way of life on a par with the costly ventures undertaken by military forces. The military go out in order to save a nation, but the priests to save souls, by a radical way of life, like that of Jesus.