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A person who has repented of mortal sin, and has been forgiven, after years of neglect of the spiritual life, is like a seaside shack after a furious storm. Even if it is still standing, and the rain is kept out for the occupant, it will need many repairs before it is a comfortable home. Much penance and prayer is necessary, to purify a sinner, and repair what had been damaged in him by prolonged self-love.

God looks upon the world, His Creation, with its vast plains, seas and mountain ranges - and great gatherings of people, many struggling against their sinful natures instead of giving in to selfishness. But only a few are using the most effective and available means, effected by the grace of God in repentance, prayer and penance.

It is really true that God loves us. The message at Christmas is a personal invitation from Jesus Christ to each of us: to repent of sin, to believe that He has come down from Heaven, and to put our trust in Him. Then our lives will change! He gives us, through His Church, all that we need to become holy, to lead holy lives, and to reach Heaven - if we persevere.

Christ asks us to be bolder and braver, in direct proclamation of the Gospel message, that God loves us so much that He came from Heaven to live here as man, to save us from sin, and the fear of death. If we repent and trust in Him, we can be transformed, by the graces received in prayer, and through the Church. At present there is too much 'pre-evangelisation', which is not converting people, but causing some to think conversion is not important.

A Catholic who puts himself, by a deliberate act or choice, out of Communion with the Church, in mortal sin, is as if standing on a ladder, near the top of a huge pit, in danger of falling; if he dies before he repents and is reconciled he will certainly fall into Hell. He needs God's grace to take the wiser course: to repent, and so climb the ladder and stay on firm ground, out of danger.

Just as people who deliberately choose to ignore all warnings, and walk around the rim of the crater of a volcano, are in danger of falling into the fire, through their own foolishness and pride, so, those people who deliberately defy God by acting against His moral law are in danger of falling into Hell, through their own fault, unless they repent before they die.

We cannot look away when people starve; nor should we look away when the souls of fellow creatures are in danger. People who deliberately defy God's law, and commit mortal sin, and who even show pride in what they do, or boast about it, are as if climbers dancing only inches away from the mouth of a live volcano. They will end in Hell, unless they repent; and so they are in desperate need of our fervent intercessions.

To pray sincere prayers in the name of Jesus is like being lifted to the top of a high tower, to be poised at the edge of a great abyss, yet confident that the Holy Spirit will carry our prayer to the unseen Father of Light. It is the same Holy Spirit Who carries a soul across the Abyss at death. Woe to those who do not possess the Spirit! We must never drive Him out, but repent like little children, confident of finding forgiveness, and new hope.

Some people say: "How cruel of God, to allow anyone to suffer in Hell". Rather, we should say, "How amazing it is, that, after repentance, weak, sinful people should be allowed to serve God, and then fly into the glory of Heaven, to live with Him in bliss, forever, with all the Saints!" Sad to say, some people who say they want to go to Heaven are not willing to believe in Christ, or do the Will of Christ, Who has opened Heaven for repentant sinners.

It is astonishing, how careless we are, in the face of danger. What the Lord allows us to picture as the fires of Hell are only images; but they represent a terrible reality, which is that there is no greater torment than alienation from God, forever. Christ often warned us about Hell. He has done so, through His Church, for 2000 years; and so He wants us to see that if we deliberately walk towards those flames, by refusing to repent and to live in His love, we are foolish as well as disobedient. For people who die in their sins, Hell never ends.

Christ wants everyone to know the truth about Hell as well as Heaven. He spoke a lot about Hell, in the Gospel stories, but this is rarely mentioned today. He wants us to realise that someone who deliberately commits grave sin, despite Christ's warnings, is foolish as well as disobedient. That person is freely choosing to walk into those flames, unless he repents in time.

We human beings are put on earth for a little while; and then, when our work is finished, we go 'home' to God - unless we have denied Him, by atheism or disbelief in the truth we hear, or have defied Him, by our immorality, or our refusal to join His Church, or our refusal to repent before we die.

Many Catholics believe it is enough to be kind to other people. The greatest love is shown when people are not only offered kindness but also when they are offered the truth which sets us free: the truth about God's love for us, about sin and virtue, repentance and forgiveness, about the Real Presence of Jesus in His Church, helping us to prepare for Heaven.

Those priests who have grievously sinned, or have become dispirited and somewhat hopeless, are not abandoned by Christ. Some might be in danger of falling into Hell, in the depths of the Abyss; but Christ is reaching out to them. If they reach up to Him in repentance and trust, before they die, they can find salvation and even joy and peace of soul.

Everyone who sincerely repents of his sins, before he dies, will be forgiven by God, as Christ has promised. Yet someone who has acted with unimaginable cruelty is left in great need of penance and purification. He can find that, in Purgatory, he is allowed to reflect on his great wickedness, and on the mercy of God who has saved him from Hell, in circumstances similar to those in which he once confined his victims. It will be a long time before he is ready for Heaven.

There might be pleasure in sinning, but there is no spiritual joy in being in spiritual danger. If a person freely chooses to do what God has forbidden, it's as if he is holding on to the edge of a cliff; if he dies without repenting and moving up onto level ground, he will inevitably let go and fall into the depths, never to emerge.

There is no easy way out of trouble. If a priest is very sinful, or dispirited and hopeless, and wants to escape from his misery, the only sensible way is by turning to Christ, beginning again to trust in Him, to repent, to pray, and to receive His gifts, for the service of God and neighbour, just as the only sensible way for a man in prison to act is to act well, until the door opens to freedom rather that try to dig a tunnel with bare hands through a brick wall.

There are worse tragedies than illness. There was once an advert that portrayed the pain of a family who lost a beloved member through sudden death. How terrible it is, if a member is lost forever, through not having prepared for death by repentance, holy living, prayer, and trust in God. Some people rule themselves out of Heaven by their sins or disbelief.

It is a wise thing to do, to keep some shoes or boots by the garden door, to wear when stepping out onto some wet grass or a muddy terrace. It is an even wiser thing, to make preparations for the time when we shall step out into Eternity. Have we repented and led holy lives? Are we ready to meet our Creator?

Just as it is too late for a miner to search for his lamp, his sandwiches and his handkerchief when his carriage has moved into the darkness of the mine, so it is too late for us to repent and make amends, if we do not do this before we die. By our carelessness or pride, we can go into that apparent darkness with little hope of finding our way to Heaven.