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It's as if Mary waits at the edge of Heaven, looking out for us. Our Blessed Mother can help us all, by her intercession; but what she is pleased to hear us say is: "I'm sorry I've done wrong, but I'm going to put things right". Through her prayers, we can find the courage to approach her Son, in real trust and repentance.

A grave, unconquered sin, in the life of an apparently good and peaceful person is like a fire which burns uncontrolled in a mine beneath the surface. Even if the flames are not visible, the fire will weaken the ground above, to cause eventual subsidence and disaster - unless it is recognised and put out, by repentance and forgiveness.

Only God can judge the hearts of human beings; but we must be wise, not naïve to the point of foolishness. The most dreadful cruelties are sometimes perpetrated behind the most beautiful facades, as if tortures go on, within a doll's house. Yet cruel people who refuse to repent, and who die, will fall into the Abyss, through their own fault.

Whether we are Christian or non-Christian, we cannot be saved if we are guilty of grave sin and refuse to repent. God gives constant helps to human beings, including those who do not know His Son Jesus, to help them to do good. Though minds have been darkened by original sin, all people can realise, through reflection, and use of their conscience, if they are willing, that certain things are wrong: stealing, murder, rape, slander, betrayal, and much more.

When a politician, by his votes to promote or increase abortion provision, walks further and further away from life in God - as if along a long corridor - and avoids every alternative route, he will eventually find himself in a place from which every new route leads to the Abyss. He will have entered a place from which only damnation awaits him, unless he repents before he dies.

Our Blessed Mother looks with gratitude and joy upon all the faithful priests who are living as her Son lived, doing His work - many of them celibate like Christ, and so most surely repeat His pattern of self-giving, in order to save souls and to give glory to the Father.

The state of soul of a faithful person is peaceful at its heart - like that of a man who drifts along a calm river until he is lifted up by Christ at the moment of death. But one who had chosen to avoid Christ and His Will follows a stormy route, interiorly - as if on a raging river; and unless he repents, he is hurled, when he dies, into the Abyss.

We have a strong channel to Heaven, as if one made of brick! When we trust in the Father's love, and in the merits of Christ, and we call out with confidence, in prayer, saying 'Forgive my sins', or, 'Help me', or, 'Protect me from Satan', for example, our prayers are answered. To offer sincere prayer in the name of Christ is both to receive help, and to receive peace, from knowing we have certainly been helped.

The men who serve Christ in the Church as priests, seem similar, exteriorly; but here and there amongst them are priests in grave sin. Unless they repent, they will suffer the fate of those whom Christ condemned when he said 'Woe to you, Chorazin'. Priests have had wonders worked in their lives. To ignore God's gifts and commit grave sin is to deserve Hell.

We receive the free gift of Divine Life in Baptism. That is the start of our journey with and through Christ towards Heaven; but we choose at each moment whether to persevere. Some people do so, but some seem to throw the gifts away, and they will be lost, unless they repent.

We celebrate all the souls of holy lives, on All Saints Day. Holy Patriarchs and Prophets have already reached Heaven. It's as if they are held in a Fire of Love, in ecstasy, in blazing light, as a mighty Breath sweeps their robes around them. They did what the Father asked of them rather than their own will. They had responded to the Spirit's promptings, out of love for the Father Who created them and calls sinners to repentance.

People who live in mortal sin can be seen as immersed in a great river of sin which is sweeping them along, towards a great pit, where the waters fall underground. These people will be lost forever, unless they repent before they die. The Lord is especially aware of the horror, in our age, of the grave sins of abortion and pornography.

Christ wants us to know that He speaks to us about sin and Hell because of His great love for us. Just as a householder acts with kindness if he warns a new neighbour that there is an old well in that person's garden, where anyone could be lost, so Christ acts with kindness when He explains in various ways that certain types of behaviour can destroy the life of grace within our souls, extinguishing the light of the Holy Spirit within us - unless we repent and change.

Sin is like a spiritual leprosy that can be marvellously banished through our sincere repentance. Christ forgives every repentant sinner; and He is deeply touched when people then turn to Him in gratitude and love.

Those nurses and doctors who dispose of some unborn babies and adult patients, having judged them to be inconvenient or useless, are as if casting them into a pit. Yet they themselves will fall into the pit of doom, unless they repent before they die. The pit represents, for evil-doers, the perpetual alienation from God that they might freely choose.

There are people who lead outwardly respectable lives but who are half-way to Hell, God sees, because of their disbelief, and their deliberate refusal to lead good lives in obedience to His laws of morality. Unless they repent before they die, they will fall into the bottomless pit, which represents eternal alienation from God chosen by the wicked.

We are sometimes impatient, expecting instant intimacy with Christ, and sweet spiritual experiences; but Christ purifies those who love Him. Those experiences of repentance and remorse can seem like a journey through a minefield; yet the bliss of known union with Christ is given as a gift to those who persevere through the 'dark nights' of the soul.

Whoever wants to be at peace with Christ need only take a few simple steps to emerge from misery and isolation. We need only make a gentle confession, regretting our sins, but determined to stop sinning, and wanting to be freed by the graces of the sacrament. Then we can go to Mass and Holy Communion, knowing we have been made worthy to take part!

By humility we can advance in holiness. No matter what way of life we believe the Lord calls us to, we sometimes act like the man in Christ's Gospel story. We might assure Christ that we will obey Him, yet then walk away, or we might refuse to serve - then regret our decision, and come back, contrite, like the man who returned, as Christ said, to do his father's will. Whoever returns like this gives joy to Christ, and follows the right path.

By sincere prayer in Christ's name, we can make a 'bridge' - thanks to Divine grace - between what we desire now, and what we ought to desire in order to become holy. A new stage of determination and repentance can give us a real hope of making progress on our spiritual journey instead of continuing in mediocrity or worldliness.