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The Scriptures say: 'Test the spirits'. Christ is the light of the world, and the love of God made visible; and He is alive, active in our world through His Spirit. We recognise Him in all that is done in His name in truthfulness, genuine charity, a desire to save souls, and a longing to glorify the Father in prayer. It is not Christ Who rocks tables as curious people call up unknown spirits, or claim to have new inspired Scriptures from God, or who shriek and dance, promising miracles to stir up interest in their own signs and wonders!

It is true that many priests deserve more rest; however, some priests are as if hiding away, uncommunicative, loathing ordinary life and interaction. Whether this is because of sin or hopelessness, there is no way to find change, and lasting joy, except through a renewal of their dedication to Christ, Who called them to the Priesthood. With sincere trust in Him, they can fulfil their basic duties and persevere in prayer.

Christ asks us to share the truth with hesitant Catholics, that the surest way to a holy life, and a confident but holy journey to Heaven, is to make a good Confession; then, freed from all sin, and trusting in Christ, in prayer, and guided by the teachings of His Church, the Way ahead becomes clear.

It is dangerous to succumb to spiritual stagnation when a priest or other person goes on prolonged leave, or a lengthy sabbatical, but for far too long, with little relish for prayer, and becoming weighed down with discontent; then it is time for him to look carefully at his relationship to God. Just as a buoy, left under the surface of the sea, becomes encrusted with shellfish and festooned with seaweed, becoming almost unrecognisable, so there is a danger of losing interest in a vocation, or becoming graceless and hopeless, unless changes are made.

While there is admirable catechesis given by certain institutes, groups and movements, there is a version of the Faith being handed on today, in many parishes, which has been distorted by people unknowingly influenced by Satan. It is in his interests to discourage use of the Catechism of the Catholic Church, cast doubt on her moral teachings, poke fun at the Tradition, and traditional devotions - including Jesus' Real Presence. People who accept this version are led dangerously close to the Abyss which separates earth from Heaven.

While there is admirable catechesis given by certain institutes, groups and movements, there is a version of the Faith being handed on today, in many parishes, which has been distorted by people unknowingly influenced by Satan. It is in his interests to discourage use of the Catechism of the Catholic Church, cast doubt on her moral teachings, poke fun at the Tradition, and traditional devotions - including Jesus' Real Presence. People who accept this version are led dangerously close to the Abyss which separates earth from Heaven.

The Church was badly damaged by changes, events, opinions and foolish decisions that followed the Second Vatican Council, and by misinterpretations of Council documents on catechesis, evangelisation, the Sacred Liturgy and Ecumenism. The Lord has acted, for example through some of the New Movements, to mend the damage, and to restore faith in the constant teachings of the Church.

There are still many people who have not yet heard the Gospel preached. It is true, as the Church teaches, that it is possible for a person not baptised to be saved. However, this is far less likely than many people suppose, for the simple reason that many non-Christians have committed grave sins - as Christians have - but have never repented. Many have refused to join the Church, or mocked her, or mocked her priests; and of the rest, how many have followed the promptings of their conscience, for a life-time, until death, to do good and to avoid what everyone should know is evil? Only God knows.

When someone baptised has become mired in grave sin, it's as if his soul is like a beautiful building now scarcely visible because of the jungle-like growth of sin that now almost covers him. Only by a repentance and trust in God can his spiritual beauty be restored, to give joy to Heaven.

We, in the Church, have a duty to share the truth about God's love for us all, shown out in Jesus; but if we are afraid, we cannot expect people to take an interest in what we say. We must choose whether to remain 'hidden', as if behind a huge hedge, urging others in a general way: "I know the truth", or "Jesus is God-made-man" - or we can step out to meet people face to face and speak joyfully about having learned about the Way to Heaven.

Membership of Parliament can be like a journey on a boat downstream, in which people occasionally find themselves going over a weir, to experience turbulence and danger. People who are courageous, and prepared for such upheavals, do not panic, but don't allow plans to be wrecked. They persevere, to relaunch a boat, refusing to let their good intentions be wrecked by careless members more concerned with self-interest than with service of the nation's voters.

Living as if trapped in an underground cave, a person who is full of self-pity has a spiritual ailment. That person deserves sympathy, and perhaps rest, and practical help; but self-pity is damaging in that the one so afflicted is usually not very thankful for what is genuinely good in life: including the gift of life; and it cuts off the preoccupied one from sharing the interests, joys and sorrows of other people.

St. John Vianney was not a great scholar, but he loved God with all his heart, and so did all he could to write interesting and powerful homilies in order to lead people to repentance, new life, and sincere love for Christ, and for their neighbour.

If we have faith in Christ, and a fervent spiritual life, we can become like the healthy mustard-plant that Christ described, in which 'the birds of the air can rest'; but if we have very little faith in Him, and are full of self-pity about our difficulties, resentful of the crosses we carry, and prickly towards our neighbour, we are like a thorn bush amidst all the beauty and life that is seen around us.

A worldly priest hopes to fit in, more easily, with society; yet he will do no good amongst those with little interest in religion or the moral laws if he seems to be disloyal to Christ, and disloyal to the ideals of charity, simplicity, chastity and humility that he should uphold.

How people laugh at us, if they find out how much we struggle for perfection, and the heights of sanctity. To please God is seen as foolish, but to take tremendous pains over a climb to the summit of Everest is seen as admirable. Most Catholics would be wiser if they reflected on their priorities. Do we choose to spend our time and energy in ways that will make us ready for Heaven?

People in mortal sin are being swept towards damnation as if in the waters of a great river that tumbles towards a large hole in the ground. The plight of many of them is due to abortion or pornography; but whoever calls out to God, 'I am sorry, Lord', can be rescued from her sinful state and restored to a life of grace and obedience.

There is no doubt that our priests deserve care and respect both from their parishioners and their Bishops, as well as sufficient rest, and free time. Yet priestly life can only be renewed, where priests are dispirited or dejected, if there is also a humble, sincere, renewal of trusting prayer to Christ, and devotion to His Holy Mother Mary.

Christ wants us to think carefully about 'environmentalism'. We are right to be concerned for people all over the world - to ensure clean water supplies, and reduced pollution, for example. It is a mistake, if we become concerned with the care of the planet almost to the point of excluding from our minds any interest in the state of our souls. The heart of the Gospel message concerns liberation from sin, and preparation for Eternal Life.

Except in special circumstances, we can find that, if we open our hearts to God, even in difficulties which seem insufferable, we allow God to act in our lives and our souls, whether by unexpected changes, or simply by pouring upon us His comforting graces. As Jesus said: 'Come to Me if you are burdened, ...and I will give you rest'.