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Christ wants us to encourage one another to keep a reverent silence in church, where He is Sacramentally Present, adored by the Angels. If we suffer unpleasant reactions to our gentle words, we should remember Christ's words: that when we are reviled on His account, our reward will be great in Heaven.

There are many people facing decline and death, and who do not say a word to their Creator, Who made them, and the whole universe, and Who holds us all in existence. Even the pagans call out to their creator; but many modern, supposedly well-educated people keep a sad silence, in their agonies, and so do not receive the comfort God can give - and the hope of Heaven.

Bishops or priests who have been ordained to teach the truth about Christ, about sin and virtue, and Heaven and Hell, but who refuse to believe and to teach some of the important truths of the Church about morals, are like men who break some of the rungs on the one ladder which their people must climb, to reach Heaven. By such Clergy silence, the faithful are confused, or even encouraged to continue in their sins. Those Clergy members and lay-persons risk losing Heaven, and falling into Hell.

Christ wanted to make His Catholic church buildings into 'little Heavens' on earth, where people could offer prayer, in peace, in His Presence, before the Holy Eucharist, with the Angels. When there is constant chatter, this defeats His purpose. The Clergy, above all, should encourage people in church to behave with a reverent silence.

We can picture a Bishop in Purgatory, thinking of how he would re-appear to his fellow-Bishops, if he could, to say how much he now regrets his past silence on the subject of invalid Orders, and on sexual immorality - including contraceptive use. In failing to teach his flock, and failing to speak the truth to others, he has only avoided Hell because he was badly taught, when he was being catechised, and then trained to be a priest. All that the Church teaches is true.

We can picture a Bishop in Purgatory, thinking of how he would re-appear to his fellow-Bishops, if he could, to say how much he now regrets his past silence on the subject of invalid Orders, and on sexual immorality - including contraceptive use. In failing to teach his flock, and failing to speak the truth to others, he has only avoided Hell because he was badly taught, when he was being catechised, and then trained to be a priest. All that the Church teaches is true.

Carelessness can be the first step on a path that leads to terrible results. Carelessness about life leads to the deaths of innocent babies by abortion. Carelessness about our neighbour's welfare leads to silence when they are harmed by an evil regime. Carelessness in catechesis can lead to gross irreverence towards Christ our God and Saviour, and to uncharity towards the neighbour who prays - and even to carelessness about the moral law, and about sin and death.

Long ago, the new rite of the Mass was very hurriedly introduced. Through long-standing, tragic ignorance of the Traditional Mass, many people have lost the sense of ascending, together, to Calvary, to offer the Holy Sacrifice. The Traditional rite seemed to be put aside, and the Novus Ordo was in place. But now (in 2010) Christ is encouraging, through the Papacy, a growth in understanding, at last, of the beauty and antiquity of the Traditional Mass, and of its reverent phrasing, and its silences.

Every valid Mass is holy, and admirable; yet the Traditional Mass, now called the 'Extraordinary Form', is admirable especially for its beauty, its antiquity, its reverent phrasing, and its silences which are so little found today. All of these aspects lead us to approach the Father in a spirit of holiness.

Christ looks down from Heaven, and notices the great silence in the Church, as few women show concern about their own contraceptive use, only a small number defend the Church's teaching on sexual morality, and many clergy are silent on the subject, preferring to preach about other less challenging issues.

When the Angels bow low, in awe, at the arrival of Jesus Christ, at the Consecration, they demonstrate, by their action, their interior disposition. We can do the same. We can express our adoration and love by reverent gestures, prayers, genuflections, and also by our silence in church, and our modest clothing, and dignified bearing.

It is important to find time for silence and prayer, even in a busy life. If life is so hectic that it seems impossible, we should make a solitary place of our very own hearts. My heart can be, for me, a little 'poustinia', as Russians have called a prayer-hut; and I can meet Christ there, at peace with Him, no matter how many busy people rush around.