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Christ wants everyone to know and serve Him, in His Church. Everyone who claims to know Christ's Will, and professes a desire to lead people to Christ, must examine his conscience. He must answer to God for what he sees in his own heart. Each of us knows if we are really urging people to turn to Christ, or are encouraging indifferentism, saying it doesn't really matter about commitment or Baptism.

Whether we are lay-persons, or Clergy - even Cardinals - every committed Christian should examine his or her conscience, to see whether, in a time of indifferentism, each is leading people to surrender to Christ: not to a Christ of the imagination, but to the only Christ, the One guiding His Church, sharing His life in her sacraments and wanting us all to obey and love Him.

The closer is our union with Christ, in prayer and in everyday life, the greater is our understanding of Sacred Scripture. It can seem as if, by reading the Gospels, we are given a glimpse into Christ's life, Christ's mind, and Christ's purposes; and we seem to be brought even closer to Him by our act of reading with devotion.

The Lord sees how tirelessly people search the streets for a suitable place in which to live; yet He wishes we would all expend as much time and energy on searching for the meaning of life - which He has revealed to us as being union with God in this life and in Eternity, through having our sins forgiven, through faith in Jesus Christ.

It is a terrible thing, to be unprepared for death and Heaven. A man can decide to become a great actor, a successful business man, or a brilliant guitarist - or might have some other ambition. But if all his energies are poured into the success of his ambition he will risk his soul. He will arrive at middle-age or old age having made no spiritual progress, and if indeed he has not lost all hope of salvation he will have a mountain to climb in Purgatory.

God created a beautiful world, and beautiful lands. But greed, false beliefs, and a lust for power are commonplace. All over the world, sinful people - including sinful Government leaders - make other people's lives a misery. Yet only in exceptional circumstances should one nation invade another to put right dreadful wrongs.

Prayer for evil rulers is more important than political activism. The mind and will of a person enslaved by evil is like a temple of doom, where Satan is at work. Principles and persons are sacrificed on the altar of personal ambition, lust or greed; and that person is incapable of doing good because of his enslavement, unless he repents. By the grace of God, he could change.

The evil one is always trying to lead astray people who love Christ. If he cannot tempt them to sin, he tries to imitate Christ, to tempt them to believe in false teachings in prayer, or false visions, or to persuade them to develop a longing for special spiritual experiences. By trust in Christ and His Spirit, we can learn to discern what is evil and what is good.

Our faith will increase, if we accept the truth taught by the Church: that the One Who suffered on the Cross on Calvary, shed His Blood for sinners, and died, is the very Son of God Who comes amongst us at every Mass, made Present at the Consecration, to pray with us, and for us, in the presence of His adoring Angels.

God the Father sent His Son to earth not just to die for our sins, but also to found a Church. If we follow her teachings about good and evil, by the grace of Christ, we bring about the fulfilment of God's plan for human life. People who claim to be practicing Catholics but who dispute long-standing teaching and discipline are like jigsaw pieces who agreed to be parts of a beautiful landscape but who now do what they please, and refuse to complete the Designer's plan.

It is nice to be in a warm room, at Christmas, yet if we go out into the garden at night, we might wonder what someone might think of our world, if he had come down from a far-away star. For Christ, coming from Heaven was like coming from a star of light and grace to a world of sinful people, many of whom persecuted and killed Him - but could not prevent His Resurrection. All who believe that He came from Heaven to save us from sin can be transformed by His power, and have a sure hope of reaching Heaven.

A person who is lonely at Christmas needs help; but the greatest help would be for him to believe that Christ was born into our world at Christmas not for mankind as a group, but in order to transform and make joyful each beloved individual - including that person who is sad, whether from loss of faith, or grievous sin, or bereavement, or other reasons.

A Catholic who ignores the Church's moral teachings, and the sacraments, is as much in danger as a person in the sanctuary at Lourdes, in winter, who decides to leave the town and stroll outwards, to go into the mountains, whilst not wearing sensible clothing. Just as the pilgrim might die of exposure, the unfaithful soul might die in mortal sin, and enter Hell.

There is a town which, to tourists, has a surface of appearance of prosperity, at its well-lit, well-paved centre. But the streets soon peter out, and the lighting ends, and the pavements disappears, as the ground slopes down to a dark, rubbish-strewn area where only the thieves and other lawbreakers feel safe. This is like the soul of someone who is well-mannered and pleasant but who, whilst having a duty to teach the Faith, disbelieves much of it and leads others astray by public declarations of disbelief.

If we look beyond our Christmas decorations towards the Heavens, it can remind us of the gap between human beings and the Godhead: a gap we could not bridge through our own strength, which is why Christ came down to earth, and was born of Mary: to rescue us from weakness and sin. He founded a Church, so that by His power, given in the sacraments, we can be made holy, worthy of union with the Blessed Trinity and of Heaven.

After coming to earth, as man, Christ founded a Church, to continue His teaching: to hand on the truth about sin and goodness, to give power in the sacraments to be freed from sin and made holy. Catholics who refuse to believe in Church teachings on grave matters, and so do not avoid those sins, are like people who smash some of the rungs on the ladder by which they imagined they would reach Heaven; but by their own fault they make that ascent impossible, unless they repair it.

Bishops or priests who have been ordained to teach the truth about Christ, about sin and virtue, and Heaven and Hell, but who refuse to believe and to teach some of the important truths of the Church about morals, are like men who break some of the rungs on the one ladder which their people must climb, to reach Heaven. By such Clergy silence, the faithful are confused, or even encouraged to continue in their sins. Those Clergy members and lay-persons risk losing Heaven, and falling into Hell.

A Bishop is ordained to the fullness of the Priesthood so that he can teach the truths of the Faith with a sincere heart. When a Bishop ceases to believe in the moral teachings of the Church, or her articles of faith, and also criticizes the discipline of the Church which he should uphold, his best course is to resign. Teaching the Faith should be central to his life, not a half-hearted, occasional, sad duty.

We should never look at our Christmas cards without remembering the real meaning of Christmas, and longing to share the Good News. The birth of Jesus was a unique event in the history of the world. Nothing like that has happened before or since. God was made man, amongst His people on earth, so that everyone who believes in Him can have Eternal life.

Christ invited us to set aside our distractions at Mass, and to rejoice that He is now amongst us in glory, now that His painful Work on earth had been completed, with His Resurrection and Ascension into Heaven. He wants His triumph to give us hope in our struggles against sin and hopelessness. With His power, we can persevere.