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There are deep caverns in Hell, crammed with sinful souls who have refused to repent of their sins, but have freely chosen to walk on the path to Hell, despite all sorts of warnings. There, they are tormented by the demons whose advice they have followed in life, instead of listening to God.

In Hell, nothing can be more horrible than the sadism practiced on unrepentant sinners by the demons. People go on ghost trains on earth, or watch horror films, knowing that the horrible shocks and surprises will end. In Hell, unhappy souls have no hope of rescue. By their own fault, they have surrendered to evil, and are trapped with evil forever.

When some Catholic children receive more teaching on self-esteem than humility, this endangers their souls. There is so much outward show, in acts of charity, and little self-effacement. The sin of pride was Satan's great fault. To become proud is to place oneself under his banner, in the war between good and evil.

The souls in Purgatory are faithful people, some of whom are still marred by attitudes unworthy of Heaven - hence the need for the purification wrought in each person by the Holy Spirit. No-one can enter Heaven unless full of gratitude, joy and humility. No-one can go in, still thinking, about his health in earthly life, or other matters: "Why should I be treated like this? I deserve better".

The souls in Purgatory are faithful people, some of whom are still marred by attitudes unworthy of Heaven - hence the need for the purification wrought in each person by the Holy Spirit. No-one can enter Heaven unless full of gratitude, joy and humility. No-one can go in, still thinking, about his health in earthly life, or other matters: "Why should I be treated like this? I deserve better".

Some people are so determined to enjoy independence from God - not realising the danger - that by deliberate sin it's as if they nail shut the 'door' of their souls, and so prevent the light or wisdom of God from entering. This self-imposed darkness will be theirs forever, unless they repent before they die.

People who develop a fascination with what is evil, or with representations of what is evil, can endanger their souls. When they avidly seek out portrayals of monsters, or of sadism, or love to watch horror movies, or delve into Satanism or magic in any of their forms, or associated activities like fortune-telling, it can be as if they are facing a great pit in which there is neither light nor beauty - like a black hole in space: in reality, Hell.

For progress in prayer, and union with God, we ought to trust God, and be willing to be converted, again. People who don't want God don't pray much, or well, even if they believe in God. They don't want God's light to shine into their souls, encouraging them to give up their bad habits, unloving attitudes, selfish plans or uncharitable schemes. It's as though they keep the 'door' of their souls almost shut; alas, they themselves shut out God's graces in this way.

Christ said to me, about Christmas morning, "As you welcomed me into this world, My child, so do I welcome you, into My arms". Christ loves to receive an affectionate and glad greeting, as we welcome Him into our souls in Holy Communion.

It is an offense against God and His law of love, to ill-treat a fellow human being; yet it is an even greater offense to spread heresy, and to mock the faith of fellow-Catholics; for if we endanger their spiritual lives and their immortal souls we risk bearing some blame for causing them to move towards Hell, not Heaven.

It can be helpful to turn from habitual prayers to a Litany, or to Sacred Scripture. If our routine prayers are disturbed by assaults from the evil one, or unwanted images, temptations or suggestions, we can change our plans - not by, abandoning prayer, but by praying in another way, so that his plans are confounded; and we shall still give glory to God, and benefit our own souls and those of other people, as we remain in the 'bright cloud' which is God, our hearts full of love for Him.

We cannot look away when people starve; nor should we look away when the souls of fellow creatures are in danger. People who deliberately defy God's law, and commit mortal sin, and who even show pride in what they do, or boast about it, are as if climbers dancing only inches away from the mouth of a live volcano. They will end in Hell, unless they repent; and so they are in desperate need of our fervent intercessions.

As we pray for the Holy Souls we help them to move forward, closer to Heaven's light. It is as if they are in a queue, waiting their turn to meet Christ and His Mother Mary. We cannot see the Holy Souls, but if we could peep into Purgatory as if into a cellar beneath our world, we would see that they are safe, content to be in God's care, grateful for the prospect of Heaven.

Those Holy Souls whose time of Purification has nearly ended are like people who slowly ascend a great stairway, clad in their best garments, aware that they will have the privilege, very soon, of being announced to Royalty. The Holy Souls make no complaints, aware that at the top of the stairs they will be greeted by the King of Heaven, with joy, and by His Virgin Mother.

There are Holy Souls in Purgatory who never receive any relief from their sufferings through prayers that could have been offered by friends or relations. This is the case when their loved ones don't believe in any prayer, or else live as Christians of other groups but don't believe in prayer for the dead. In anguish, these Holy Souls await help from any of us who will recognise their plight, and will turn to the Father, in Christ's name, to pray

In Mediaeval times, people were taught the truth about the Mass, the central act of our religion, and the greatest means of praising God - through His Son, and His Son's Holy Sacrifice, re-presented in the presence of the Saints, the Holy Souls and the Angels. What is important are prayer, adoration, and the knowledge that we join in the worship of Heaven. (It is because most children are taught only that the Mass is a community meal, that there are so many images given, through Radiant Light, of every aspect of the Holy Sacrifice. The Lord wants every effort made to teach the truth about these Holy Mysteries.)

It is the Holy Spirit, Who lives in the hearts of faithful followers of Christ, Who carries departed souls across the Abyss which separates Heaven and earth, towards Heaven; hence the importance of our never driving out the Holy Spirit, by mortal sin.

It is the Holy Spirit Who carries the souls of faithful people, when they have died, across the Abyss which separates earth from Heaven. By our intercessions, in the power of Christ, we can help others to remain faithful until death and so to fly across the Abyss, far above Satan's kingdom, to fly swiftly into the glory of Heaven or to rest for a while, as if on a little ledge, hidden below the glory, which represents Purgatory - where souls are purified and made worthy of Heaven.

The Holy Spirit carries all faithful souls across the Abyss which separates earth from Heaven - though He does not carry all straight into Heaven, but to a place of purification, if they are not yet worthy. This place, called Purgatory, is represented here by the little ledge on the side of the cliff. The Holy Souls can see the fearsome depths below, and know that by God's grace they have been saved from falling into them.

People who persist in mortal sin, careless of the danger to their souls, and of the risk of damnation, are as if living on narrow ledges just above the great Abyss which separates earth from Heaven. They have no hope of crossing the Abyss, unless they are drawn up by God's grace and the prayers of the faithful to level ground, which is a state of grace. From there, they can allow the Spirit to carry them to Heaven; but if they stay on the ledges, then die, they will immediately fall into Hell below.