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We can picture a Bishop in Purgatory, thinking of how he would re-appear to his fellow-Bishops, if he could, to say how much he now regrets his past silence on the subject of invalid Orders, and on sexual immorality - including contraceptive use. In failing to teach his flock, and failing to speak the truth to others, he has only avoided Hell because he was badly taught, when he was being catechised, and then trained to be a priest. All that the Church teaches is true.

We can picture a Bishop in Purgatory, thinking of how he would re-appear to his fellow-Bishops, if he could, to say how much he now regrets his past silence on the subject of invalid Orders, and on sexual immorality - including contraceptive use. In failing to teach his flock, and failing to speak the truth to others, he has only avoided Hell because he was badly taught, when he was being catechised, and then trained to be a priest. All that the Church teaches is true.

Christ's saving work on earth was something that only He could do. As God-made-man, He enabled sinful human beings to know and love Him, and, through Him, the Father. We can neither free ourselves from our sins nor know, without Christ and His Revelation, exactly how to please the Father. Through His Spirit, given in Baptism, we receive power; and through His Church, in every age, Truth, to guide us.

A priest or Bishop who speaks only of generalities, year after year, when he meets with Protestant Ministers, is failing in his duty. To practice ecumenism does not mean never mentioning the glorious truth that Christ founded one united Church, upon Peter: a Church which exists today, with its door open, for everyone willing to come in and practice the Faith, guided by her sure teachings.

One of the main duties of a Bishop is to teach the Faith. In doing so, and teaching the Faith in its fullness, it's as if he is leading people away from spiritual and moral danger, away from the cliff-edge which represents spiritual and moral disaster and - for those who are unrepentant when they die - the way down to Hell.

There are many doctrines, traditions, customs, practices and attitudes within the Catholic Church which cause revulsion amongst those people who hoped that everything would change, after the Second Vatican Council; but Christ wants us all to stay faithful to the teachings and traditions of the Church, no matter what opposition we suffer.

There were people who hoped to cast off ancient beliefs, customs and disciplines, after the Second Vatican Council. For two generations, many Catholics have built a new 'road' for themselves to walk on, with their modernist ideas, and lack of reverence both for the Sacred Tradition and for the Real Presence of Christ amongst His People - and for the Pope, who leads us, by the Will of Christ.

Modernists have used the Second Vatican Council's decrees as a means of demanding more change in the Church than the decrees themselves allow. They have built a new road for themselves to walk upon, but have left behind the Holy Spirit. He is active, but in the heart and mind of the Pope, who guides the truly faithful souls on the Way of Christ, which winds around the path made by the extremists.

Heroic people in England and Wales have defended the truths of the Catholic Faith, throughout fifteen hundred years - St. Thomas More and St. Margaret Clitheroe amongst them. In our day, brave witness is necessary if people are to realise that it is wrong to kill unborn babies, and that marriage requires a man and a woman to keep their vows, and live together in charity, open to life, in an exclusive relationship which is life-long.

We need to pray for all people in Government. No Government is wise, which forgets that it rules under God. No Government in a Christian country can flourish if it takes no account of Christian feast-days, and undermines the moral teachings of the Church. Those of us who can, should speak out against anti-life and anti-Christian legislation.

Christ asks all priests to treat one another as brothers in the Priesthood, united in love for Him and for the Mass, and never making life uncomfortable or more difficult for those of them who prefer one form of Mass to another. Christ shows us, through the Pope, that both the Novus Ordo and the 'Extraordinary Form' of the Mass are to be respected as valid, and offered with reverence and love.

People who promote new devotions should be setting a good example to all the people who see them or hang onto their words. Are those speaking drawing attention to God, or to themselves? Do they believe in all the teachings of the Church? Have they profited from their message? Are they obedient to those in authority over them in the Church?

Jesus wants everyone to know that by killing innocent human beings, people are setting themselves, by their own fault, on the path towards Hell rather than Heaven. To assist at or request an abortion is to kill the innocent; and Christ warned us, long ago, that it would be better for a man to be thrown into the sea with a millstone round his neck than to injure or corrupt one of his 'little ones'.

We have a duty to pray for our brothers and sisters who have lapsed, and no longer enter church for Mass. Some have committed grave sins and don't want to give them up; others feel ashamed of their sins but have forgotten that they can repent and be forgiven. Others no longer believe in the teachings of the Church. They all deserve our prayers.

The prayers of St. Joseph are badly-needed today: the one whom Christ looks on with love, grateful for that care by 'the chaste spouse of Our Lady' for both the Christ-child and His Virgin Mother. This is a time of moral decay, when even many Catholics are ignorant of the Church's moral teachings, or dispute them, or disobey them for a life-time whilst telling themselves that God 'doesn't mind'!

A person on a joyful drive through the country-side in Spring, to a pleasant destination, can enjoy the new greenery, and the blossom on the hedgerows; but it is necessary to remain alert for the whole time to road-signs, both well-established and new, to avoid danger. So it is on our journey to Heaven. We are foolish if we ignore the warnings offered by the Church, as well as accepting her food and fuel for the way.

There are clear signs at a roundabout; so, as soon as people take the wrong road at a roundabout and realise it, they are wise if they turn back to the roundabout rather than blunder about in the woods, and risk being lost; and so it is in the Christian Life. Anyone who loses his way should not blunder around, or ask advice of people who, also, are lost, but go back to the 'signs', which are the Commandments, and the Precepts of the Church.

We must trust in Christ's gift to us of the Pope, successor to St. Peter, if there should be a need of clarifications of passages of the documents of the Second Vatican Council. Even untrained lay-persons can see that some phrases and passages are ambiguous; and so we can count on the Pope to explain these in a way faithful to the teaching of the Church through the ages.

Bishops are called to do more than show out niceness. The Bishops of the Church should act, in their faithfulness and preaching, like a 'wall' of truth and care, to prevent any of their flock from falling into the Abyss. When Bishops neglect to preach about sin, but are mainly concerned to be nice to everyone, they will have to account to God for the souls of those whom they let through the gap in the 'wall', without a word of warning.

Some Catholics spread distorted beliefs through emotive speech and amusing stories; but Christ knows that the 'wheat and tares' are growing in the Church, side by side. If the weeds are a danger to the Church, the 'wheat' keeps growing, for example, the 'wheat' of the wise teaching of Pope Benedict in his books, interviews and homilies.