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If we cannot sweep aside injustice we can bring comfort by our prayers. God has given everyone free will, which means that He does not step in, every time someone makes an evil choice; which is why there is all sorts of wickedness, including abortion of helpless babies - and even forced abortions against the will of the mother. By our prayers and penances we can help those suffering people to endure, and not to give in to despair.

Just as in a childrens' play-house there can arise nasty squabbles, and an adult has to swoop down to help the children to see reason, so in the Church, our joy can be spoiled by squabbles about doctrine or Liturgy, especially when the truth offered by those in authority is ignored; and so God swoops down from time to time, to help, by means of an inspiring vision, or a message, or a new call to penance, or a new gift of encouragement for the Church.

We cannot see God, but we see signs of His action wherever we see acts of true charity. Love involves sacrifice, however. It should not be confused with sentimentality - or with merely human affection which can be blown away like a scrap of paper in a breeze, if hardships occur. Real love comes from God. His love, in our hearts, can help us to bear the sufferings that life can bring.

We are not wrong to say things have gone wrong, in Church life. Sensible people draw sensible conclusions from evidence - for example, if we saw blood flowing past us, in a gutter, we would conclude that a body must be nearby, perhaps mortally wounded. So when there are clear signs of a disaster in the Church, with priests and religious having left, in thousands, and with children often uncatechised and irreverent, it is plain that the so-called 'Renewal' of the Church after the Second Vatican Council was in many ways a time of chaos, dissent and exaggeration of the reforms proposed, with disastrous results.

Just as powerful men of earlier times built a strong wall, to keep out strong enemies who hoped to conquer them, so those who follow Christ must beware of allowing spiritual enemies to 'invade' our minds and hearts with their false reasoning or mistaken beliefs - though we can always be willing to stroll on top of the wall together, so to speak, to engage in pleasant, charitable conversation.

It is important to find time for silence and prayer, even in a busy life. If life is so hectic that it seems impossible, we should make a solitary place of our very own hearts. My heart can be, for me, a little 'poustinia', as Russians have called a prayer-hut; and I can meet Christ there, at peace with Him, no matter how many busy people rush around.

It is important to remain joyful, and hopeful, trusting in Christ. We might sometimes find our minds dwelling on sad or horrible events of our life, of many years earlier, and we experience heartache, just as we do when we dwell on the sufferings of other people - especially starving children - in the present day. But sad memories should propel us not towards despondency but action, whether thanks to God for His many gifts to us, or help for the needy.

The state of the Universal Church resembles the scene at our local Catholic church. There is a huge pit, where the floor of the church used to be. But this is only an apparent disaster. Just as local parishioners will find that an undercroft has been built, and a new floor constructed, so that church life can become even more joyful and welcoming, so the world-wide Church is going to experience joys and renewal after times of apparent chaos and disaster. This is Christ's promise.

Christ was introduced to the world, even as a child, because He is King: the Divine child Who would sacrifice His life for sinners, and then conquer sin and death by rising from the grave. The Early Church spent many years preaching about Him, and defining His two natures, and His Mission. Only much later were definitions made about His mother's Immaculate Conception, and her Assumption. Yet the time is ripe for confirmation, in a formal declaration, of two other titles: Co-Redemptrix, and Mediatrix of all Graces.

Right from the early times, the Church has honoured the holy Mother of God: Mary. The Church does not teach that Mary won salvation for sinners. Jesus Christ is the only Saviour. By His Passion and Death He won forgiveness for all who repent and put their trust in Him; but Mary suffered, willingly, as she stood beneath the Cross, uniting her prayers and sufferings to His. She had benefited, in advance, at her Conception, from His Redeeming Work; but when she, the Immaculate, stood by the Cross, she had no sin in her. She was one with her Son in praying for sinners. She deserves to be formally proclaimed: 'Co-Redemptrix'.

The Blessed Virgin sacrificed her life, to give the world its Saviour. The Church has issued formal declarations in modern times of what she has long believed about Our Blessed Lady: about her purity (The Immaculate Conception) and her triumph (Her Assumption, body and soul, into Heaven); yet Christ wants to see honour paid to her courage and love, through a formal definition of her titles, proclaiming her, 'Co-Redemptrix', and, 'Mediatrix of all Graces'.

No-one in the Church should deny the importance of Missionary work. Those who revere Truth and love their fellow humans love to share the Truth about God's Love, made plain in Jesus Christ, our Saviour. There is a place for Dialogue with people of other religions; but if people called to evangelise are content to talk each time, without sharing the Faith, they have forgotten God's plan for their lives. They are foolish if they remain deaf to the Holy Spirit.

Are we ready for Heaven, if God calls us now? We are wise if we sometimes think about the moment of our death. When we arrive before the Father's throne, and hear His loving voice, will He be leaning forward, asking, 'Is there anything you've forgotten, my child?' He will mean: Is there unconfessed sin that we regret, or good deeds left undone?

It is true that we are sometimes exhausted by our prayers and intercessions, as we grieve over the great evils in the world - such as abortion - as well as doing penance for our own sins, and for others; and it seems as if we always have another hill to climb, on the Holy Mountain; yet God treasures all our efforts, and delights in our love. Our efforts are all worthwhile.

No-one is exempt. At the end of time, God will bring the 'dead' to life. Everyone has to account to God, at death, for his life and behaviour; but in the end, everyone will rise to hear the Last Judgement of God, as described in Sacred Scripture and the Tradition. We can be glad if we have tried to serve God in humility, and if we have helped other people towards holiness by our intercessions, in earthly life.

The newspapers depict, from time to time, horrible pictures of cellars where sadistic men have entombed helpless victims, for the satisfaction of their perverted plans. If they do not repent before they die, such men will find themselves 'entombed'. by their own choices, in Hell, where the 'treatment' inflicted by the demons is worse than anything suffered on earth.

Life is sometimes like a building-site, or derelict area: one where the ground has been cleared from sin by confession and penance. Any priest who has been out of active ministry and is about to return has some preparation to do just as any priest who has had severe spiritual problems has work of another sort to do: perhaps a work of reparation: hence the stony ground pictured here, and the willingness of this priest to set to work.

This man had entombed himself within the sins of which he refused to repent. When he died, the sins in which he had blanketed himself burst into flame, enclosing him in fire, cutting him off from the love of God which, time and time again, he had rejected.

There are many people who look upon the Church's teaching on celibacy as being something medieval that belongs to a time of fairy stories and superstition. They have no realisation that it is an heroic way of life on a par with the costly ventures undertaken by military forces. The military go out in order to save a nation, but the priests to save souls, by a radical way of life, like that of Jesus.