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When I made a spiritual Communion, early one morning, Christ showed me that He was very close to me. He said: 'Picture Me as already waiting for you. Together, we can turn to the Father in Heaven; and you can offer your morning prayer.'

Whenever a person offers up, in union with Christ in His Passion, some painful or distressing experience or state or event, in patience, to help sinners, someone in spiritual danger is saved from falling into Hell. The prayers we offer in Jesus' name are powerful, especially when we do penance for those who refuse to do so.

As we pray to the Father in union with Jesus Christ our Saviour we are right to pray with confidence. Jesus' prayer is so powerful that it is as 'wide' as Heaven. Our prayers reach Heaven, united with His.

By offering up our pains and unavoidable sufferings in union with Christ in His Passion we join in His redeeming work in our generation and bring powerful help to needy souls caught in sin, sadness or near-despair.

No-one can enter Heaven by beating on the great doors, and demanding to be let in. Those who love God are willing to trust, to adore, and to wait in humility and repentance; then He lifts the patient soul over the gates, in prayer, to see the beauty of God's glory, and to prepare him for permanent union.

All over the world, as if through the clouds, the Spirit of God sees the evil in human communities, where people are horribly killed for trivial offenses, or unjustly tormented by armed mobs in pursuit. All the more need, therefore, He said, for the offering-up of sufferings, in union with Christ, to save souls.

The Lord showed me the results of the Plenary Indulgence which I had gained, by His grace, through Mass and Holy Communion, special prayers, and a sincere Confession. All my sins had been forgiven, with no punishment due. It was as though I was clothed in an unspotted white Baptismal robe, and was like a carefree child in God's presence, like the people in white in the Last Judgement painting.

Christ asks us not to allow ourselves to become distressed, whilst praying at Mass, about inaudible readings or the immodest clothing of ministers of Communion. We should rejoice in His Real Presence in the tabernacle and, later, on the altar; it is normally later that we should speak about or work to change whatever is unworthy of God's house.

How sadly we look upon a person now dead and buried. Yet a person living in mortal sin is like a dead man, in spiritual terms. With a dead soul, no longer in communion with Christ and the Church, he is in a pitiable state, deserving of the prayers of his neighbours.

It's as if it almost breaks Christ's heart when someone refuses to listen to Him, refuses to accept the truths taught by His Church about good and evil, and deliberately walks away from the life of grace, joy and union with God to enter the fire of Hell, where live Satan and the demons and all rebellious and unrepentant souls.

The Mass is a solemn and sacred representation of the once-for-all Sacrifice of Jesus Christ: God-made-man. Yet there are people who come to Mass and Holy Communion who are still in their sins: their grave sins. It is not fitting to receive Christ, unless a person has been purified by contrition, Reconciliation, and acts of penance.

Christ sees that there are many who come to church and to Holy Communion who are still in their serious sins. It is true that He loves everyone; but He invites to Holy Communion those who are sorry for their sins, and who have been reconciled with Him through His Church, and who have been purified by His grace and their penances.

A person who is content to serve God in faith and darkness, and to be obedient to His wishes in everyday life, persevering in prayer and acts of charity, is swiftly drawn by Him into contemplation - even experiencing, when God Wills, the type of prayer and union in which she leaves behind earthly things, to soar upwards into His heart.

The Lord showed me how pleased He is when people reduce the risk of dropping, dirtying or desecrating the Sacred Host by these measures: kneeling to receive Holy Communion, on the tongue, at an altar-rail, with hands folded beneath a clean cloth, and a server holding the patten beneath each chin, as the priest moves along.

The Lord showed me how pleased He is when people reduce the risk of dropping, dirtying or desecrating the Sacred Host by these measures: kneeling to receive Holy Communion, on the tongue, at an altar-rail, with hands folded beneath a clean cloth, and a server holding the patten beneath each chin, as the priest moves along.

Those who died in a state of grace, but not pure enough for Heaven, must remain sheltered from glory, for a while, whereas a person who is full of love for Christ, and has confessed her sins, received Holy Communion, and also gained a plenary indulgence, finds that after death she flies straight into the arms of Jesus, in Heaven. She is greeted, too, by all the Saints - including Christ's Mother Mary - and all the angels.

There is no doubt about it. By uniting ourselves with Christ, in prayer, and in patient acceptance of our sufferings and humiliations, for love of Him, and by our intercessions for people in need, we are saving many from committing mortal sin, or from dying unrepentant and falling into Hell.

Christ asked me to paint a picture of what it is like to be welcomed and hugged by Him, in a spiritual Communion, when I am aware of my weakness but put my trust in Him. There is no-one more compassionate to sick people, no-one more grateful that we honour Him by our love and devotion.

Some Catholics who receive Christ in Holy Communion don't want to open their hearts and minds to Him, or His light might shine upon their sins and bad habits. It's as though they are heaping sacks of coal onto a trap door, to prevent Him from entering their lives; but in shutting Him out, they shut out His joy and peace too.

There are three groups that endanger their salvation by not benefiting from the 'Bread of Life' which is Jesus our Eucharistic Lord: those who refuse to believe in Him or to join the Church, those other Christians who insist on believing that their Orders are valid, but who receive only bread, and those Catholics whose Communions are ineffective because of the refusal of those Communicants to believe in what Christ teaches them through His Church.