Search Page

Only through our union with God, strengthened in prayer, can we become holy. It pleases God when we make time for prayer in our busy lives, making a deliberate plan about when we will pray, or how often, or for how long. This can be a flexible plan, but should be put in place no matter how many ordinary duties we must carry out, or social events, or special acts of charity.

If we could see into the womb of a pregnant woman, as if through a window, we would see a tiny infant, given life by God, and meant to receive love and education by its parents, in preparation for a good life on earth, and the eventual gift of Heaven. How blessed are those children who are welcomed as the fruit of their parent's union, as God intends.

Everyone has a desire to pray, unless it is stifled by false teaching. Almighty God sees and hears everything that is said or done by people on earth. He loves everyone; yet those who have freely chosen to repent and to believe in His Son and to share His life through Baptism can be confident that God hears them because they already live 'in Christ', as if enclosed in a great flame of Divine charity which has reached out across the Abyss which separates earth from Heaven. Children of God should be confident in prayer.

It can sometimes seem as if the small number of Parliamentarians who want to do God's Will in opposing laws which permit abortion, and the killing of the sick or the elderly, cannot possibly succeed. Yet Christians do not work for good all alone. Just as an army of Angels accompanied the brave men who once crossed the Channel to defeat an evil regime, so armies of angels and Saints are ready to help any 'child of God' who calls for their aid and has confidence in their communion with him, 'in Christ'.

For every little or large suffering we willingly bear in patience - even an experience of pain at the dental surgery - we can help to save souls, by that offering of penance in union with Christ. We can help someone in mortal sin who suddenly realises what a dangerous state he is in, or perhaps a dying person, who suddenly receives the grace to turn to God, in trust and hope.

Saint Paul spoke wisely about bearing our sufferings. We are right to offer up our sufferings in union with Christ, and, with Him, to intercede for people trapped in mortal sin and in danger of being lost for ever. Someone in mortal sin is as if trapped on a small ledge, above the great Abyss; and by our prayers and the grace of Christ he or she can be rescued and made safe.

In having a 'clouded' understanding of the Mass, many Catholics feel themselves to be far from God. Many of these people are not content to develop a quiet interior life, in union with Jesus. They want drama, spiritual excitement, grand projects, and praise from others for their good works.

A Christian in a state of grace is intimately united with the Triune God. By Baptism, all sin is washed away from the soul, the person is made a member of the Church; Baptism brings the life of God to shine within the soul through the presence there of the Blessed Trinity: called the Divine Indwelling. No longer need people go to a special Temple in order to pray - though we have churches for our public worship as the Body of Christ: consecrated places where Christ is Really Present, in the tabernacle, in the Blessed Sacrament.

Christ wants us all to know that nothing matters more than this: to do good, in union with Christ, and to go to Heaven, by the grace of Christ, when our work on earth is done, and God calls us Home.

Amazing results can spring from generous acts and prayers, in union with Christ our Saviour. Through every act of freely-borne penance, or patience in pain, it's as if we can reach out, in Christ, to draw people back from the edge of the Abyss: people who are trapped in unrepented sin, or who have terrible problems and weak faith. None of our sufferings need be wasted.

It is true that everyone is to be made welcome, who wants to attend Mass; but this does not mean that people in mortal sin have a right to approach the sanctuary to receive Holy Communion. It is the constant teaching of the Church that, in such cases, people must first be reconciled and receive absolution; then each one can begin a new life of holiness and purity.

It can be hard to pray without distractions, especially when we are full of delighted memories of a holiday, a pilgrimage, or a special re-union. Yet Christ understands this, just as, for example, He would understand how difficult it would be for a painter to concentrate on a conversation with Him, if she were standing near the rocks once beautifully depicted by Monet!

At every Mass, we can remember our spiritual Communion, through Christ, with those Catholics who languish in jails, in countries in which the faithful are despised and persecuted. What a marvel is our union with others, in the 'Communion of Saints', stemming from our Baptism, and how powerfully we can help one another, through Christ, by our prayers.

The state of soul of a faithful person is peaceful at its heart - like that of a man who drifts along a calm river until he is lifted up by Christ at the moment of death. But one who had chosen to avoid Christ and His Will follows a stormy route, interiorly - as if on a raging river; and unless he repents, he is hurled, when he dies, into the Abyss.

When Christians talk together, discussing the meaning of 'Church' and 'Communion', Christ is on the edge of Heaven, gazing upon the earth, interceding for those people, praying for those who are out of Full Communion, so that they will come home, into Full Communion with the successor of St. Peter, the Pope, and with the other Catholic Bishops.

The Papacy is like the hearth at the centre of the home. As a family needs to be present together, if love is real, so a Church family needs to be in Communion with the Pope, if faith is real. All Christians are called to be in full Communion, even if they don't agree with everything in the home.

Union with God is only achieved in and through the Person of Jesus Christ, the Incarnate Son of God, and not through any self-chosen method of our own, whether arduous tasks or terrible penances.

Truthful Catholics know that there is no possibility of corporate union with a Christian group that claims to ordain people to the Priesthood and at present chooses women to receive such 'ordination' - and even proposes to make some of them to be 'Bishops'. This impossibility is obvious; although it is human nature to want to hope, when things are hopeless.

Some Christians hope in vain for re-union with the Catholic Church, while they cling to mistaken beliefs about morality, or continue to believe that their ministers have valid orders. It's as though they want to worship God in communion with Catholics, but have erected or maintained a screen or wall, which has the appearance of beautiful church architecture, but which in fact separates them from the full life of the Church, and from her teaching and liturgical life.

By our Baptism we leap over a wall, it seems, that separates the holy from the unholy, no longer being stained by original sin. But the city beyond the wall represents earthly life, through which we should travel without being enslaved by sin. Heaven lies ahead, for the faithful, hence the importance of good preaching, as the clergy urge people not to grow weary, and never to betray Christ. Only the holy can enter Heaven.