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Vocations have a 'seed-bed': wherever families believe and practice the Faith, love Christ and His Church, obey their pastors, and train their children, as they ought, to treasure their spiritual heritage.

Vocations to the Priesthood and to the Religious Life are plentiful where Catholics love Christ, the Church, and it's teachings, and do not regard it as demeaning to live in obedience to Catholic teaching on faith and morals.

There are many vocations wherever a 'high' view of the Sacred Priesthood is held, and where priests are seen as 'other Christs', with authority to govern, guide, preach, bless and forgive and offer the Holy Sacrifice.

There are many vocations wherever a 'high' view of the Sacred Priesthood is held, and where priests are seen as 'other Christs', with authority to govern, guide, preach, bless and forgive and offer the Holy Sacrifice.

Where families are faithful to the teachings of the Church, out of love for Christ and His pastors, they act as a seed-bed for vocations to the Priesthood and religious life. How can the Faith be handed on fervently by Catholics who don't believe or practice it?

Where irreverence and dissent go unchecked, and a false gospel is preached, there are few vocations to Priesthood or to religious life. How can people who disbelieve large parts of the Faith hand it on with conviction?

Where families are faithful to the teachings of the Church, out of love for Christ and His pastors, they act as a seed-bed for vocations to the Priesthood and religious life. How can the Faith be handed on fervently by Catholics who don't believe or practice it?

We do not need countless new, expensive projects, to achieve renewal. All that is necessary for renewal in the Church is for the Faith handed on through the ages to be preached in its fullness by the Bishops and other Clergy, so that people repent of their sins and are reconciled in Confession and live their faith fully. Then, when people are strengthened by Mass and Communion, there will be a real renewal, and many more vocations.

When the Catholic Faith is taught in its fullness, and is practiced, there are plenty of vocations; and a great fire of praise soars up to Heaven. Where only half a gospel is preached, and where there is lukewarm faith, with much dissent, there are few vocations. Such an area is like a patch of gangrene on healthy tissue, and emits a bad smell before Heaven.

When difficult things are asked of us, which form parts of our duty in following our vocations, we should turn to God in Heaven, and ask for the qualities or virtues we lack. He is so generous that we should picture Him not as a miser who might be persuaded to give an occasional gift but as a farmer who scatters seed-grain lavishly, confident of a good crop.

We sometimes seem to arrive at a fork in the road, as we wonder what God is really asking of us, in life. One way of deciding is to act as the Saints have acted; we don't copy their vocations, but imitate their virtues. If one way ahead requires vanity, self-assertion, neglect of basic duties, and exaggeration of our gifts, it cannot be the way God points out to His friends.

At Pentecost, the Blessed Virgin Mary completely surrendered yet again to the light and power of the Holy Spirit as they poured down upon her from Heaven. She had followed the Spirit's guidance for the whole of her life, and that is what the Spirit asks us to do, and to do so by following all that He teaches and advises us through the Church, and in our individual vocations.

It is only reasonable to believe the evidence of our eyes and ears. If we saw blood flowing in a gutter, we would search the road for an injured body, and would find it. If we see plain evidence that hundreds of thousands of Catholics have abandoned their vocations, or left the Church, we are sensible if we look back, to find the cause. It lies in the aftermath of the Second Vatican Council, in the exaggeration, rebellion, dissent, and selfishness that cause traditional teaching and liturgy to be despised.