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When a soul is almost 'full' of God's grace (like a flooded room) everything and everyone in that person's life is therefore 'touched' by God, as well as that person who opened the 'door'.

If we are one with Christ in the Mass in the living memorial of the Sacrifice of the Cross, we are one with Christ in His Eternal self-offering in the inner life of the Blessed Trinity. That is why the Holy Eucharist is a pledge of future glory as well as a sacrifice for sin. To belong to Christ and to receive Him in Holy Communion is a foretaste of the union and communion that we can enjoy for all Eternity if we remains faithful.

If we are one with Christ in the Mass in the living memorial of the Sacrifice of the Cross, we are one with Christ in His Eternal self-offering in the inner life of the Blessed Trinity. That is why the Holy Eucharist is a pledge of future glory as well as a sacrifice for sin. To belong to Christ and to receive Him in Holy Communion is a foretaste of the union and communion that we can enjoy for all Eternity if we remains faithful.

When one soul is willing to pray with and for another, at a distance, it's as if the fire of charity in him is directed towards that other soul (as well as towards God).

When one soul is willing to pray with and for another, at a distance, it's as if the fire of charity in him is directed towards that other soul (as well as towards God).

Just as the 'climate' within a well-made cable car remains the same, whatever the weather outside, so a mature soul is always calm and at peace within, whatever storms may rage exteriorly around him.

The Saints and Angels are delighted by the honour we show them, as well as by our love for God. Angels and Saints are close to us in church, as we praise God Who is on high, above us all. Yet how sad it is that so many people don't know about the glory within the church.

The family which has a roof over its head and a table to eat at is well prepared for everyday life and education. Sound doctrine is like the roof and the table of our Christian life. Those who rely only on feelings and want to picnic all the time have no shelter for themselves or for others, when gales blow, and animals trample the food into the ground.

Flames billow out from the front of the altar. The fire represents the holiness of Christ in His Divinity, in His Real Presence on the altar. We need to ensure that we approach with awe as well as love - with no 'clothing of sin' that might catch fire from that conflagration.

Our progress towards Heaven can be like a sales graph. We have done well if we have moved steadily upwards, despite occasional stumbles on the path, and have never turned back since first giving our life and heart to Christ.

A life of grace on earth is like a well-lit mountain from which there is a ladder to Heaven. Without grace, it is easy to wander onto the broad road which leads to Hell.

Just as a child has to learn table manners and concern for others, by instruction as well as example, so a Christian needs to be taught how to pray and genuflect, and to show reverence to God, in His house of prayer.

Just as a child has to learn table manners and concern for others, by instruction as well as example, so a Christian needs to be taught how to pray and genuflect, and to show reverence to God, in His house of prayer.

We fail in our duty if we never warn others of the consequences of serious sin and irreverence. It's as if we were to walk past people who are trapped in a swamp because they did not take the right path. They are in danger, even if they imagine all is well.

Because Jesus Christ is God as well as man, and Present amongst us at Mass, He is powerful enough to push aside the 'cloud' that separates earth and Heaven, and His perfect praise - joined with our praises - is offered to and accepted by God our Father.

Because Jesus Christ is God as well as man, and Present amongst us at Mass, He is powerful enough to push aside the 'cloud' that separates earth and Heaven, and His perfect praise - joined with our praises - is offered to and accepted by God our Father.

Because Jesus Christ is God as well as man, and Present amongst us at Mass, He is powerful enough to push aside the 'cloud' that separates earth and Heaven, and His perfect praise - joined with our praises - is offered to and accepted by God our Father.

The message preached by a faithful Pope is consistent, coherent, and effective for those who receive it and who therefore 'live in the light'. It is a message for the whole world. And Pope John Paul II, who has preached it so well, and has now died, has 'soared' into the heart of the Godhead, in death - a 'place' with which he was familiar through prayer.

The Saints in Heaven are well-placed to be able to turn to God and pray for us who still strive for holiness. The Saints are holier and more prayerful than even our kindest and most prayerful friends on earth; and we are wise if we ask for their help.

God the Father dwells in Heaven amidst the Fire of glory which He is; and it is before His throne that souls are brought for judgement. Some souls are brought to share His glory forever.