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In every age, there are new ways of spreading the Gospel. If it is true that last century, it was possible for a poster of a well-known revolutionary to appear on the bedroom walls of thousands of people throughout the world, it is even more certain that, through the internet, pictures of Christ can reach an even wider audience.
Christ wants us to respect priests who are 'other Christs' amongst us. But when a priest publicly speaks against the teaching of the Church on faith or morals we are not wrong to warn others about the danger of listening to his advice - though we must not speak with scorn or malice. And we should pray for him.
Many Bishops are unwilling to speak about sin and repentance, thinking it uncharitable to tell people they ought to change if they wish to please God. The Apostles, however, thought it highly charitable to warn others about where sinful behaviour would lead them. They spoke of Hell as well as Heaven.
When a man and a woman are about to make their marriage vows in a Catholic church, Christ is there with all His Saints, to witness the marriage, which is a sacrament of the Church. The saints will celebrate the union, and after the vows, will pray to the Father for the couple; and the Angels also pray.
There are some acts which are intrinsically wrong. Even if people act from ignorance, and are less blameworthy in God's sight, He does not want anyone (especially priests) to encourage people in such acts, but to invite them to abandon such behaviour, to pursue holiness. It is never right to use contraceptives, to attempt a re-marriage which is adulterous, or to have a forbidden sexual relationship such as incest.
The Father's Love for us is tender, and very deep. Everything that comes to us from Him is good, and conveys what is good for us or brings about good later on. He is tremendously pleased by all we do and say out of love for Him, and with all we say about His love to other people.
We know that sin is like a chain round the ankle that prevents us from serving God. But a little weakness such as fear of public opinion - or our own family - can be like a 'thread' holding us back from valiant work for God, unless with His help we break it.
The Church needs fervent witnesses who know Christ, as well as theologians who can explain the truths of the Faith. A theologian is like a geography teacher who can give very valuable facts about the world and its resources. A witness is like an experienced traveller who can tell people through TV programmes, "I have been to meet Christ - and this is what He is like! It is really worthwhile to make the journey."
The power given to us in Baptism can draw us up to holiness and Heaven; but we can be hampered from 'flight' by these attachments: timidity in sharing our Faith, worrying about what people think our about particular vocation, concern for physical comfort, or neglect of everyday duties. The last 'string' to be cut is death.
Just as Moses insisted that he wished all of God's people were prophets, so Christ insists that He wishes all of His friends in the Church were fervent in believing and defending the teachings of the Church.
It is a special honour, to be the mother of a priest: an honour which Christ intends from the beginning of a woman's life, as He leads her onto the right path, so that her example of faith can help her son.
Christ told me that those few Catholics who believe in all the teachings of the Church and who are willing to proclaim and defend them are like a lamp set on an hill, to enlighten people around them. But many Catholics, even many of the Clergy, have little faith, and so give little or no light to people near them.
As the Son of God pondered His descent to our sinful world, He knew that through all His future agonies He would have millions of Angels cheering Him on. He wants us to know that as we meet opposition (from inside as well as outside the Church) in the practice of the Faith, we have not only Angels but also thousands of Saints, cheering us on.
A disobedient man will one day learn the truth. Thousands of souls who persist in mortal sin fall into Hell, at death; yet even people guilty of lesser sins must suffer after death, if they are not fully purified and ready for Heaven. For example: Bishops, priests and theologians who have failed to teach the Faith in its fullness or who have led others astray by their support of heretical ideas.
We ought always to be alert, to warn friends against danger. To see friends remaining in serious sin, or about to commit serious sin, is like being a person high up on a river-bank who sees some friends joyfully floating by on a raft, and watches another friend prepare to plunge in for a swim, yet who sees that they might all drown, when they reach the water-fall downstream. In appropriate ways, they deserve a warning.
We are right to want to avoid judging the motives and attitudes of other people; but we are not wrong to judge some of their acts, and to try to steer them away from physical or moral danger - or to rescue them. If we see a man about to leap of a cliff, we do not say, "I must not judge him". We act, to save his life. So we should at times warn people.
It is true that Jesus healed everyone. But we cannot accuse sick people who fail to improve, after prayer, of having little faith. The Lord permits some people to bear sufferings so that - just like Him, on the Cross - they might do penance for the sins of other people. Others are allowed, by the Lord, a time in which to reflect on their lives and to amend their sinful ways. Others, by patience in sickness, set a good example.
Some clergymen try to forget that Christ said many 'hard sayings' about sin, Hell, judgement, and faithfulness to the Church; these are things often ignored or contradicted today, by those Catholic Bishops who are more keen to please their colleagues or their flocks than their Saviour.
In asking me to paint a Last Judgement, the Lord intends (He explained) to sum up for everyone the entire message which He has been giving me during over twenty years of teachings-in-prayer: the message that we are each on our way to Heaven or to Hell, which is why Jesus said: 'Repent and believe the Good News' about His love for us, and our hope of salvation.
Children today like to hear a dramatic story; yet we should help them to see that there is no more dramatic story than that of God becoming a little baby. When He grew up, people who knew Him could witness to His goodness and truthfulness. Then when He was killed by His enemies, and came to life again, He provided the evidence that He was trustworthy. He had really come down from Heaven to save us.
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