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Priestly celibacy enables a man to move towards Heaven on an uncluttered highway, without distractions. He can be single-minded in Christ's service until his old age, when he can enter Heaven, and be rewarded for all Eternity for his self-giving, and enjoy the bliss of God's love, with all the Saints.

Every priest needs a charitable heart. God the Father, like Jesus, knows what a man is like. He sees each man's soul and personality, gifts and background and attitudes. He calls to the Sacred Priesthood only men who are suitable for that special vocation.

The living God is a 'Holy Fire', blazing with love in our sanctuary, it seems, as we gather to offer Him honour and praise in His house of prayer, through the Holy Mysteries. Christ is Present; with His Angels and Saints, enfolded in the glory of the Father: glory into which we hope to plunge at death, having been purified in the Sacred Liturgy. Our reverent attention should be drawn towards God, for Whose glory this Church was built.

The Lord wants us to remember that our Catholic churches have been built for the glory of God and not the glorification or parishioners or Clergy. That is why it is not appropriate to have self-assertive, frivolous or irreverent behaviour taking place within.

When we suffer heartache, in earthly life, because our own children are sad or in trouble, we do well to remember Our Lady, and the heartache she suffered: not just at her son's Passion, in Jerusalem, but earlier in Galilee, when she waved to Christ as He left her to set out at last on His adult Ministry.

God gives us the gift of life, and wants us to appreciate the gift, not to bewail it and complain. It is not to be spent in self-indulgence, or in self-pity or inertia, but in doing good and giving joy, and so becoming joyful, and, by God's grace, ready for Heaven.

Christ invites every woman who has had an abortion to turn to Him, and not to lose hope. He loves her. She need only say to Him: "I did wrong, and I am sorry!" to show her regret and repentance. Christ wants the Clergy to speak more about the Sacrament of Penance, and about how the sin of abortion can be forgiven.

It would please Christ very much if priests were to say: "We all do wrong. The Church can tell us what is right and wrong, but we can be forgiven. I shall be in the Confessional at certain times, this week, and every week". Christ wants them to invite people to repent, to change their lives, and to find freedom and peace-of-soul at last.

It seems outrageous that men had the power of life and death over others, who simply had skin of a different colour, in the time of the slave trade. It seems outrageous, today, to all good people, that the power of life and death has been given to many, over other little people, simply because those human beings are very small, unwanted, and unborn.

All over the world are people in spiritual darkness, caused by original sin. Parents require the grace of God in order to bring up their child to have the right attitudes and beliefs, and so become holy; and they also need grace in order to love one another always with a love that is pure, fruitful and faithful.

Through abortion, tiny babies who are precious to God are thrown away like dirty water flushed down a plug-hole.

Many people have tried to 'flush away' from their minds the memories of sins committed, and neither confessed nor forgiven - rather as tiny babies are flushed away from life, by abortion. It is better to repent now, than to look sadly upon our whole lives when we die.

As people grow old, there is something more important to think about than pensions, grandchildren or hobbies. What state shall we be in, when we die, and go to God? Shall we be able to meet Him with joy and gratitude, or shall we be ashamed of our hidden sins, hidden no longer?

When we die, and enter God's presence - if we have not immediately hurled ourselves away from the God we hate, into Hell - we shall hear Him say to us, gently: "What have you done with your life, my child?" How happy we shall be if we have loved and served Him and our neighbour; but how sad, if we had been solely in search of pleasure, or preoccupied by trivia.

A person who arrives in God's presence, at death, with all sins forgiven, has died a happy death. She stands before God, clothed in a bright wedding garment. The doors to the various areas of her past life are all shut and bolted, because the sins within have been forgiven and carried away. She has nothing to hide, nor to be ashamed of, by God's grace.

To arrive in God's presence, at death, without having given up one's sins, is like appearing in filthy garments, with muddy footprints, and with doors open wide into the areas of one's life which are full of sins, foolish thoughts and other clutter, not yet cleared away. It is to be deeply ashamed, and not fit for Heaven.

When I prayed, on the coach to London, Christ said: "Picture me on the coach with you". This would be a representation of the truth, since He is everywhere as our God, and He is with me, in my soul, since my Baptism; and He wanted this knowledge to make me joyful, now and always.

There are near-misses on the roads every day, and even fatal crashes. Christians in other circumstances even risk death for their Faith. Are we all ready for Heaven, if we meet sudden death? Christ wants us to examine our lives, to make an honest assessment of our spiritual state, in case we have not repented of mortal sins.

To arrive in God's presence, at death, without being clothed in the life of grace, is like arriving on earth at a wedding, in a naked state, having to endure the embarrassment, and the embarrassed gaze of fellow-guests. We need to prepare our 'wedding garment' for Heaven, by our holiness of life and love for Christ.

A wise person tries to lead a life worthy of Heaven, and so is already living in God's glorious light, when at death, she is called to step forward into Heaven. People who are trapped in mortal sin, by their own free choices, are as if held in a deep pit, in this life. If they do not repent before they die, they will be in that pit at death, unable to enter Heaven, separated from God for all Eternity, by their own fault.