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Far above the City of God on earth, where people live who do God's Will, God the Father reigns, His hand held up in blessing, as He gazes upon all who love Him. God loves everyone; yet those who choose to live beyond the City, in the darkness of serious sin, did not receive that blessing; nor will they join the Saints in Heaven, unless they repent.

Those who love God and live according to His laws, following the Way made by Jesus, the Son of God, can rise up when they die to join the Father in Heaven, to share His glory, and to experience bliss at His heart, in the Communion of Saints. Those who rejected Him have rejected Heaven.

In the whole universe, or the whole of eternity, there is only one Heaven, which people can reach who follow Christ's Way, made by Him to overcome the alienation which followed the Original Sin. There is no alternative to Heaven, for those who refuse to love God, but only a great fall into the depths of the Abyss.

The Lord asks us all to speak the simple truth to evangelisers of various sects, and to be kind, yet, in charity, to tell them that their beliefs are mistaken. Real charity is to want them to see the truth about Christ and the Catholic Church, not to pay false compliments about false religions. Plainly, we should be well-informed about our Catholic Faith, before we take part in discussions.

Christ asked His followers to follow the teachings given by religious leaders but not to do as they did. The same is necessary today. We should follow the authentic teachings offered by faithful Bishops, but should never do what some Bishops do, which is to water down the Faith to make it acceptable to non-believers, and to avoid being seen as 'rigid' at ecumenical gatherings.

As Sacred Scripture tells us, we are certain to be attacked, as followers of the Crucified Christ. Whether we suffer verbal, physical or spiritual assaults, however, Christ sees what we undergo for love for Him; and He sometimes intervenes with Divine power, to banish the attackers and to bring refreshment and peace.

During our life on earth, if we lift up our hands to God, He will draw us upwards towards holiness, through the grace of Christ and our trust. He will even draw us up as far as Heaven, when we die. If we refuse to trust in Him, however, or refuse to believe in Him, we shall slide into the pit, at death, by our own choice, with no-one to blame but ourselves.

Through the free gift of Divine grace, all that Christ out God did for us in His earthly life has been given to the Church to dispense. It all stemmed from His being made flesh in the womb of the Virgin Mary. As man, He preached the truth, suffered and died for our sins, rose up from the tomb, and by rising up to Heaven made a Way in which we can follow, by our union with Him in our Baptism: a union made stronger by prayer, sacraments, and good works.

When Christ was on earth as the God-man, suffering amongst sinners, and praying for us to be forgiven, it was as though His love for God the Father and for human beings was so great that His prayers could not fail to reach Heaven - thus ending the alienation of mankind. His prayers were heard and granted; and so it's as though He threw out a landline, so that not just He but all who trust in Him can follow His Way into glory.

The Father is like a great king, in Heaven; and whenever we pray to the Father in the name of Jesus Christ at our side, delivering our requests, it is as though the Father is so full of love for His Son that - as He declares to the Saints, Who surround the Father in Heaven - I can refuse nothing to my Son Jesus, nor can I refuse anything He asks for His friends.

The life of grace is like a journey up a mountain, round hairpin bends. Drivers need to know the highway code, and refrain from drink; so we must know about God's Will, and by prayer and other means be able to do it. In the life of grace, however - unlike mountain driving, where there are foolish drivers who might kill us - no-one loses his own soul and goes to Hell except through his own fault.

Whenever someone makes a good confession, she should be confident that she has done something which is not only important and useful for herself and her own spiritual life. She delights the Three Divine Persons of the Blessed Trinity, who gaze upon her with delight, admiring her humility and simplicity.

Some Catholics ignore Christ; others look bored in His Presence; many take no notice of the teachings He gives through His Church. They scarcely believe that He is a real person - a Divine Person - Who is pleased to be shown love as well as to give it.

Christ asks us to picture a peaceful home, and what it is like to enter where there are no loud disagreements or resentments or disobedience. The soul of a person who really loves Christ, welcomes Him with reverence, believes in His Church's teachings, and puts them into practice, is like a 'peaceful home' for Him, when He enters in Holy Communion.

Just as a branch is gradually weighed down by snow, which has arrived quietly, one snow-flake at a time until a great burden of snow causes the branch to bend, so a person can become weighed down, through carelessness, by one venial sin after another, so that he scarcely notices when he commits a mortal sin, and forgets about his salvation.

The Church is like a house, where the faithful are happy. Only if people leave the 'cellars' of sinful behaviour are they free to follow Christ to Heaven when He calls them, at the end of earthly life. His is the only Way. To refuse His invitation is to be lost forever, unable to ascend to where the Saints live, in Eternal Bliss.

Many people live parts of their lives in a cellar, keeping hidden various thoughts or activities or memories which they do not want anyone to bring out into the light. These are precisely what need to be dealt with before a person can lead a carefree life in Christ, as if in the happy home above the cellars.

A person who has freely chosen to deny the existence of God and to live as though God does not exist and makes no demands of us, is like a man who shuts himself into an underground cellar, in darkness, without the light of Christ. It is so dark that he is in danger of losing the keys of the door, and of imprisoning himself forever in darkness, instead of climbing Christ's ladder to Heaven.

One of the darkest cellars in which people choose to live is the 'cellar' of disbelief which is atheism. A person who refuses to believe in the existence of God cannot therefore thank God for the gift of life, or turn to Him in sorrow-for-sin. By his own acts, he locks himself in a dark cellar, perhaps loses the key, and is unable to follow Christ when, at the end of his life, Christ calls to him.

Those people who make a great noise within the Church by their constant refusal to accept the Church's teaching, their attempts to lead others astray, and their disobedience towards those placed by Christ in authority over them, are as if living in a dark cellar of discontent, beneath the 'house of faith'.