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God looks upon abortion as being the worst of all sins so widespread today, because it includes the pride which makes people imagine that they have the right to destroy the life of an innocent person. The Creator looks upon someone who causes the death of an infant as being like a person who caused the death of His own Son, Jesus Christ, Who shares our humanity.

It is an offense against God and His law of love, to ill-treat a fellow human being; yet it is an even greater offense to spread heresy, and to mock the faith of fellow-Catholics; for if we endanger their spiritual lives and their immortal souls we risk bearing some blame for causing them to move towards Hell, not Heaven.

We pray 'in Christ' because His prayers are always heard. We are wise if we have faith in the power of prayer in Jesus' name. If we trust in Him, and in the merits of His Sacred Passion - and in the goodness of God our Father - we pray with confidence, certain that our prayers and intercession will reach Heaven. It is as if Jesus Christ is like Jacob's ladder: our 'Ladder' by which we can climb towards Heaven in prayer, even if we ourselves cannot yet enter.

Those Christians who enquire and explore, like children in Narnia, find a place where it is already spring-time. In the Catholic Church, Christ already reigns. He has banished the snow and ice by His love, His true teaching, His provision of the precious drink of Eternal Life - His own Precious Blood; and He asks all people to come and live in His Kingdom, here on earth, and then forever, in Heaven.

In the Story of Narnia there is a healing liquid which was used to bring a wounded boy back to health. The Precious Blood of Christ, received in Holy Communion, at Mass (also received, even when we only consume the Sacred Host), is like a healing liquid which makes us ready for Eternal Life. Knowing this, who can say, without seeming foolish, 'I can't be bothered to go to Mass'.

Each Catholic priest should be aware of what is necessary for renewal in the vocation which he freely accepted. His feet should be those of a person who brings Good News: of God's love, and forgiveness brought through Christ. His heart should be full of compassion for sinners. His mind should be fixed on Christ, and Heavenly things. His hands should be clean - as when they were anointed, for the offering of the Most Holy Sacrifice of the Mass.

Within the Sacred Host there is a greater power than nuclear power, or dynamite. It is the power of God, which sets to work in human beings who are willing to change. It is the power that transforms weak people into Saints: with wills entirely devoted to doing God's Will, and - for some - to doing amazing works to benefit humanity.

Although brave or ambitious people might travel to the moon, or explore the whole world, in dangerous conditions, or record the world's flora or fauna, it is the work of the Saints that endures. They have received unparalleled Power: the power of God, in the Sacred Host in Holy Communion. Through prayer and the sacraments they are transformed, and empowered to do the Work of God, which affects the Church and the world.

Each priest should be Eucharist-centered. The Mass and Holy Communion, and Christ's Real, sacramental Presence, should be at the heart of each priest's reflection, his words, his devotional life, and the catechesis he offers to his flock. He will arrange regular Adoration of Christ in the Blessed Sacrament.

God looks upon the world, His Creation, with its vast plains, seas and mountain ranges - and great gatherings of people, many struggling against their sinful natures instead of giving in to selfishness. But only a few are using the most effective and available means, effected by the grace of God in repentance, prayer and penance.

St. Michael the Archangel swoops down in a great fire of charity to help or rescue those endangered friends and followers of Christ who have called upon him for protection against the evil one's assaults, or for help in overcoming temptations. He prays for us, and offers reminders of God's goodness, and of the hope of Heaven.

If the evil one wishes to cause distress, he will attempt any number of ploys, whether spiritual assaults to cause fear, or false visions, or a flurry of images to annoy the soul during prayer, or new and vigorous temptations to sin, or other trials. Trust in God is essential, and holy water is very helpful, as is the Name of Jesus - and Our Lady's prayers.

Without trust in God, people turn away from Him, by a free choice. Millions of people have died with little faith or hope, and have left nothing good on earth. But the work of the Saints endures. Those self-centred people have had nowhere to go except on a single journey, chosen by them, away from God, to the depths of Hell. But the good that the Saints do lives after them, renews the Church, helps the needy, and changes attitudes across the world. The Gospel needs to be preached to the ends of the earth, to bring hope, and joy.

It is true that our prayers are sometimes granted when we pray in Jesus' name for a sick person to be made well again; yet even more important than good health is Eternal Salvation. That should be the other aim of our intercessions - and one of the reasons for requesting the powerfully effective sacrament of the Sick, for ourselves or for sick people we know.

It is really true that God loves us. The message at Christmas is a personal invitation from Jesus Christ to each of us: to repent of sin, to believe that He has come down from Heaven, and to put our trust in Him. Then our lives will change! He gives us, through His Church, all that we need to become holy, to lead holy lives, and to reach Heaven - if we persevere.

Christ asks us to be bolder and braver, in direct proclamation of the Gospel message, that God loves us so much that He came from Heaven to live here as man, to save us from sin, and the fear of death. If we repent and trust in Him, we can be transformed, by the graces received in prayer, and through the Church. At present there is too much 'pre-evangelisation', which is not converting people, but causing some to think conversion is not important.

It is not enough to be content to be spiritual. Some people want to worship God, and serve Him, without being asked to believe in important doctrines; yet sound doctrine provides the framework and the strength to persevere in our spiritual life. If we know the truth we are set free to build with confidence, and to believe that our house of faith will last until we reach Heaven.

A Catholic who puts himself, by a deliberate act or choice, out of Communion with the Church, in mortal sin, is as if standing on a ladder, near the top of a huge pit, in danger of falling; if he dies before he repents and is reconciled he will certainly fall into Hell. He needs God's grace to take the wiser course: to repent, and so climb the ladder and stay on firm ground, out of danger.

The journey to Heaven is, for most people, a slow and arduous climb. Christ wants each of us to believe in His love, to persevere in faith, hope, love and humility, and to avoid pride and vainglory. People who want to be Saints think more about God's goodness that about their own gifts, talents, plans and ambitions.

Christ asks us to avoid all pride and vainglory. He wants everyone to know how much He loves each one of us; but He does not want priests or teachers to encourage children to start the day by saying: "I am great, I am wonderful, I am proud of being me!" He asks us to aim for humility, rather than concentrating on self-esteem.