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Children deserve to be told the truth about sin, and not be helped to avoid all subjects which might make some reflect with shame on their own behaviour. Children need to be taught the truth about living in a state of grace, with sins forgiven; and they need to know that it is possible to die a sort of spiritual death, through mortal sin. They should be encouraged to do all they can to please the Blessed Trinity, and to live as true 'children of God'.

It is tragic that people think that God is cruel, to allow people to go to Hell. He is reaching out, all the time, to save us from the consequences of our sins, warning us of the total loss of joy and peace when people freely choose to try to live without His love. He even sent His Son to earth, as man, to speak to us, and to plead with us to repent, and lead holy lives in union with Him, in preparation for Heaven. He sacrificed His life for this - but still, many people walk away.

It is astonishing, how careless we are, in the face of danger. What the Lord allows us to picture as the fires of Hell are only images; but they represent a terrible reality, which is that there is no greater torment than alienation from God, forever. Christ often warned us about Hell. He has done so, through His Church, for 2000 years; and so He wants us to see that if we deliberately walk towards those flames, by refusing to repent and to live in His love, we are foolish as well as disobedient. For people who die in their sins, Hell never ends.

Christ wants everyone to know the truth about Hell as well as Heaven. He spoke a lot about Hell, in the Gospel stories, but this is rarely mentioned today. He wants us to realise that someone who deliberately commits grave sin, despite Christ's warnings, is foolish as well as disobedient. That person is freely choosing to walk into those flames, unless he repents in time.

God looks down from Heaven, ready to distribute lavish gifts upon us, yet sees many dispirited priests who are too afraid to teach the Faith in its fullness; thus they are unwilling to imitate their Saviour and risk criticism from those they teach; and so they omit to mention the wrongness of adultery, contraceptive use, desertion of spouses, and neglect of children by mothers, and much more. In failing to rescue people from sin they fail in their duty, as if hiding away in a pit, hoping to be unnoticed.

When difficult things are asked of us, which form parts of our duty in following our vocations, we should turn to God in Heaven, and ask for the qualities or virtues we lack. He is so generous that we should picture Him not as a miser who might be persuaded to give an occasional gift but as a farmer who scatters seed-grain lavishly, confident of a good crop.

Whether we are single or married, called to the lay state, or single and called to Priesthood or the Religious Life, we are invited by God to have firm faith in His power to help us. It's as if He has arms full of gifts such as courage, hope, greater faith, and love and humility. If we ask for them, He will lavish them upon us, so that we can be good and obedient like Christ.

Many of the Clergy preach a truncated Faith. There is little preaching today on important issues of sexual morality: sins which are common-place, such as adultery, pre-marital sex, contraceptive use and much more. In Christ's sight, a Bishop who does not teach the Faith in its fullness and lead people away from sin and hopelessness is still a beloved 'child', but is as useless as a shopkeeper who refuses to sell things.

It is normal for grieving parents to want special memorials for their departed child; but they must not fear that the child will be forgotten if they do not arrange a new trust or a charity to perpetuate the child's name. God never forgets his children - whatever age they were, however they died, and whether or not people on earth find that memories fade, to their surprise or embarrassment.

We cannot be certain who has gone to Heaven; however, we must never be sad that holy people we have known who seem to be forgetful in old age, or who seem to be forgotten after death, are indeed forgotten. Each one is as if carved on the Mind of God, and honoured for a holy life, as well as being honoured in Heaven, with the other Saints, canonised and uncanonised.

Christ wants everyone to be reminded that life ends. By our choices and actions today we are choosing to move towards Heaven or Hell. Either we are good children of God who will be confident that the Holy Spirit will carry them to Heaven when they die, or we are in danger of falling into the Abyss, to join the demons in Hell, by our own fault. Christ wants each person to think about this question: "What are you doing with your life?"

We should use the time well, doing good, and preparing for Heaven. At the end of earthly life, each of us will be on our way towards Heaven - carried by the Holy Spirit across the Abyss, even if we then pause in Purgatory - or on our way into Hell, in the depths of the Abyss. Our freely-made choices in this life affect our destiny. God is asking each of us: "What are you doing with your life?"

Some people wonder how we can believe that the Mass is a Sacrifice. At every Mass, by Divine power, Jesus Christ is made truly Present, under the appearance of bread and wine. He is God as well as man; and in being with Him now, we are also present to the events of His earthly life which - because He is God - always remain powerful and significant, including His Passion and Death. At Mass, those events are made effective for our salvation, through our union with Christ and His Church.

It is not the Will of Christ that priests keep their thoughts almost exclusively upon earthly matters, even though they work amongst people in the world who are beset by dreadful trisls. The ultimate aim of priests should be to give glory to God, and to bring themselves and other people towards holiness and Heaven, doing so by the priest's union with and imitation of Christ.

A priest fulfils the Will of Christ, and becomes joyful, when he has begun to accept the Cross, in being conformed to Christ in a sinful world. By his union with Christ, and His imitation of Christ, he can be freed to do what he is called to do, which is not primarily to help people with their earthly cares, but above all to bring them and himself towards holiness and salvation, and thereby to play his part in God's plan of salvation.

Ahead of us, at death, lies Heaven or Hell. God gives life to each person on earth; but He does not put us here, and leave us alone, as we try to make decisions about good and evil, and freely choose whether to follow the path towards goodness, and Heaven - or evil, and Hell. He constantly helps us through the promptings of the Holy Spirit, urging us to do what is right; yet some people refuse to listen to Him, and are later damned, through their own fault.

The Church is the Mystical Body of Christ. Just as we help the whole Church by our good deeds, thoughts and prayers, we harm the Church by our sins and failings. Even when Catholics call themselves people of 'loyal dissent', they harm the Body of Christ by their disobedience, their disbelief in Christ's teachings, given through the Church, and their lack of charity as they attack the Church and help to undermine the Faith of those who do believe. Christ looks on, as His own children hurt Him.

This is a picture of a mind, as someone wonders if he can avoid a moral obligation. Although we can freely make any one of several decisions, in following a good career, or choosing a spouse, for example; yet when we are reluctant to act, in moral issues, we often see that there is only one way - Christ's Way - by which we can please God, do good, help others, and gain or re-gain our peace of conscience. He can give us the courage to walk where He leads us. We can avoid our kaleidoscope of temptations, and call on Christ to lead us: to holiness and Heaven.

We help the whole Church by every good thought we have, every good deed we do, every humiliation or pain met with patience not resentment, and every prayer, and every act of humility or reverence; and the Church includes the Holy Souls in Purgatory, many of whom are released into Heaven - by the grace of Christ, because of the good we do.

The souls in Purgatory suffer amidst the clouds of remorse and sin from which they are being purified. They desperately want our prayers, to aid them in their preparation for Heaven, by God's grace. It is tragic that many Catholics are careless about having a Mass said for the dead, or praying in private, and even more tragic that many Christians don't believe prayer for the Departed is necessary, despite its scriptural warrant. They in fact abandon their departed friends and relations.