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Those priests who have grievously sinned, or have become dispirited and somewhat hopeless, are not abandoned by Christ. Some might be in danger of falling into Hell, in the depths of the Abyss; but Christ is reaching out to them. If they reach up to Him in repentance and trust, before they die, they can find salvation and even joy and peace of soul.

God sets free from foolish ideas those who love Christ, believe in the teachings of the Church, and faithfully try to practice them, guided by the Pope and the other Catholic Bishops. Catholics who constantly grumble about teaching and discipline displease Christ, are unfair to the Popes, and distress faithful Catholics who are rightly shocked by public dissent, witnessed by the Church's enemies.

Everyone who sincerely repents of his sins, before he dies, will be forgiven by God, as Christ has promised. Yet someone who has acted with unimaginable cruelty is left in great need of penance and purification. He can find that, in Purgatory, he is allowed to reflect on his great wickedness, and on the mercy of God who has saved him from Hell, in circumstances similar to those in which he once confined his victims. It will be a long time before he is ready for Heaven.

A little child can scream for attention, and dispute every instruction from his mother, so ending up alone and miserable - or he can co-operate, and experience her companionship, her wise words, and her consolations; and so it is in the Church. A Catholic can disbelieve parts of the Faith, grumble about discipline, speak with hostility about the Pope, and become a slave to his own opinions, or he can choose to co-operate with God and the Church, and in that trust and obedience find not slavery but freedom, and joy, and peace of soul, and hope.

There might be pleasure in sinning, but there is no spiritual joy in being in spiritual danger. If a person freely chooses to do what God has forbidden, it's as if he is holding on to the edge of a cliff; if he dies without repenting and moving up onto level ground, he will inevitably let go and fall into the depths, never to emerge.

At the Mass, we are present as Christ prays for us to be forgiven. When He is made Really Present at the Consecration, it is as though we have a pathway, in Him, through time and space, to be present to all He has done for us in His earthly life, supremely to the once-for-all Sacrifice of the Cross, on which He suffered to win forgiveness for sinners, including ourselves. By His Precious Blood, He sealed a new Covenant between Heaven and earth. By His Resurrection He conquered sin and death.

At the Mass, we are present as Christ prays for us to be forgiven. When He is made Really Present at the Consecration, it is as though we have a pathway, in Him, through time and space, to be present to all He has done for us in His earthly life, supremely to the once-for-all Sacrifice of the Cross, on which He suffered to win forgiveness for sinners, including ourselves. By His Precious Blood, He sealed a new Covenant between Heaven and earth. By His Resurrection He conquered sin and death.

It's as if the Holy Souls are invited to wait, on a ledge, able to see the Abyss from which God has saved them. They cannot yet enter Heaven. Some people need a lengthy purification because, when on earth, they made compromises with the world which were scandalous or shameful, in the sight of God, Who sees everything. When our attempts to 'fit in' lead us to scorn or disobey God's Commandments, we shall have a prolonged Purgatory to endure, to be made worthy of Heaven, even when we have confessed our sins before we die.

A person speaking in parliament to initiate or support immoral laws need not believe that he has won his case, or succeeded in changing matters, for ever. Justice will prevail in the end; and he himself will have to account for all his sins to the almighty Father whose laws he has ignored in order to promote what is merely popular, or easy to support.

If we live in a state of grace, having received Divine Life, in union with Christ, through Baptism, we pray in the Name of Christ, in the light of the Holy Spirit; we can pray in confidence that the Father hears every prayer. It's as though Christ is leaning from Heaven, lowering a pail, as if down a well, so that He can draw up our prayers, to read each one to the Father, telling the Father of our needs and desires.

Throughout history, people have called out to a god or 'gods' in the hope of being heard, but uncertain of it. If we belong to Christ by Baptism, and live in a state of grace, we can be certain that every prayer we offer is heard, and is answered in a way that is best for us. It's as if, when we pray, Jesus lowers a pail from Heaven, to draw up our prayers and petitions, as if up a well-lit shaft. Then He reads each prayer, in person, to God the Father. This is only one of the joys and privileges of being brothers and sisters of Christ, and adopted 'children of God'.

The Scriptures say: 'Test the spirits'. Christ is the light of the world, and the love of God made visible; and He is alive, active in our world through His Spirit. We recognise Him in all that is done in His name in truthfulness, genuine charity, a desire to save souls, and a longing to glorify the Father in prayer. It is not Christ Who rocks tables as curious people call up unknown spirits, or claim to have new inspired Scriptures from God, or who shriek and dance, promising miracles to stir up interest in their own signs and wonders!

Water flows downstream, because of the law of gravity. This is the normal way, planned by God. Likewise, He has plans for families. It is usual for a child to be conceived of two parents: a man and a woman. It is the Will of God that children are looked after by a mother and a father, or, in case of tragedy, by a substitute mother and father.

Just as members of a loyal family always recognise their relatedness, even if one is a drug addict or has any sort of problem, so every Catholic should stay loyal to the Church of which he has been made a member, and should not be discouraged when other members express outrageous opinions on personal matters, or cause scandal by the behaviour. Our membership is a real communion with Jesus Christ, and one another, through Him: not like an overcoat that we can put off and on.

It is true that many priests deserve more rest; however, some priests are as if hiding away, uncommunicative, loathing ordinary life and interaction. Whether this is because of sin or hopelessness, there is no way to find change, and lasting joy, except through a renewal of their dedication to Christ, Who called them to the Priesthood. With sincere trust in Him, they can fulfil their basic duties and persevere in prayer.

There is no easy way out of trouble. If a priest is very sinful, or dispirited and hopeless, and wants to escape from his misery, the only sensible way is by turning to Christ, beginning again to trust in Him, to repent, to pray, and to receive His gifts, for the service of God and neighbour, just as the only sensible way for a man in prison to act is to act well, until the door opens to freedom rather that try to dig a tunnel with bare hands through a brick wall.

God wants us to lead lives which are as pure as fresh snow, with each of our thoughts, words and deeds holy. We should have pure intentions, treating everyone with kindness, speaking the truth always, and leading chaste lives worthy of Christians. None of this can be achieved by our own power, but with God's grace we can change, and prepare for our life in Heaven. Christ asks us: will we be ready for Heaven, when we die?

A blanket of fresh, gleaming snow looks beautiful, but underneath are hidden the gloomy depths of the earth, with damp vegetation, and worms. Many souls are like this. Catholics who persuade themselves that they are not sinning, and who never go to confession, are good only on the surface, and ill-prepared for Heaven.

Some Catholics seem to lead pure, orderly, admirable lives - like a garden freshly-covered in a blanket of snow - but beneath the surface there is a great depth of filth, gloom and decay. The remedy for sin is Confession, and a renewal of God's grace within the soul.

Christ asks us to share the truth with hesitant Catholics, that the surest way to a holy life, and a confident but holy journey to Heaven, is to make a good Confession; then, freed from all sin, and trusting in Christ, in prayer, and guided by the teachings of His Church, the Way ahead becomes clear.