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An atheist might search for a sense of purpose, or create one for himself, giving himself to what attracts him; but he has no 'solid ground' beneath his feet as he makes day-to-day decisions, without belief in a Creator and the main purpose of leading a virtuous life, as a child of God. With fluctuating morals, or a malformed conscience, or mere pragmatism as a guide, an atheist has not the joy and hope of being on the Way to Heaven.

It is not irrational, to conclude from what we see and know, that there is a Divine Creator of all that exists. We can look at the order in the whole universe, and the wondrous development of an embryonic human being who becomes a fully-grown adult, who thinks and reasons - and who can choose, guided by his 'in-built' conscience, to do good or evil.

Christ asks us to accept the tragic truth about atheism: that a person who does not believe in God does not pray, never thanks God for anything, never asks for forgiveness from God, never prays for other people, never asks to be delivered from evil in this life, and never prays to be saved and brought to Heaven. Every atheist is in desperate need of the prayers of the faithful, no matter how good a life he seems to lead.

Heroic people in England and Wales have defended the truths of the Catholic Faith, throughout fifteen hundred years - St. Thomas More and St. Margaret Clitheroe amongst them. In our day, brave witness is necessary if people are to realise that it is wrong to kill unborn babies, and that marriage requires a man and a woman to keep their vows, and live together in charity, open to life, in an exclusive relationship which is life-long.

There are no human rights, if the right to life is denied. It is an admirable thing, to substitute friendship for racism, housing for destitution, justice for lynch-law, education for child labour, and freedom, for slavery; yet what use are such human rights to someone whose very right to life, in its very eartly stages, had been denied, in the merciless act of direct abortion?

If they do not repent before they die, those politicians who have passed laws which condemn unborn children to death will one day find themselves, after death, in front of a throne greater than any earthly throne, and a judge more awesome than any earthly judge. Wise politicians will repent, in earthly life, while they still have an opportunity to change.

Each of the powerful politicians who has voted to increase the number of abortions permitted is like an unjust judge, condemning innocent babies to death. One day, he or she will meet the Just Judge, his Creator, Who will ask: "What have you done with all your power?" Those abortion-upholders who die unrepentant risk being themselves condemned, by God.

Whenever a politician dies, he or she appears before the great Lord Who creates all creatures, and judges all people: the holy One, Who will say: "What have you done with all your power? Have you helped your fellow creatures, and saved lives? Or have you extinguished helpless innocent human lives through supporting or extending evil laws about abortion?" Every politician will have to account for his sins, as we all must.

Just as people who follow a bridle path upwards, across the hills, in fine weather, can enjoy a beautiful view, so, people who 'ascend' in prayer, by the Lord's power, as they spend more time with Him, can see and understand spiritual things more clearly; but it is not always pleasant. Perhaps they see faults they had not previously noticed; but this is part of the process of growing in holiness.

Only because Christ suffered and died, as man, to conquer sin and death by rising up from the grave, has He made it possible for us sinners to follow in His Way. We who trust in Him, and go into the 'tomb' in our Baptism, and renounce sin, and carry our sufferings in patience, like crosses, know that our prayers are heard, and that Heaven awaits all who remain faithful.

When Christ washed the feet of His disciples at the Last Supper, He set us an example; and He is pleased, and grateful, whenever He sees us show out practical, compassionate love in our care of the needy: whether the members of our own families in everyday life, or people in our wider community,

On the evening of Holy Thursday, when we have gathered to celebrate the Mass of the Last Supper, Christ becomes Present amongst us; and He is touched to the heart by our devotion. We were not forced to attend; but we are aware of what He once suffered in His Passion, for our sakes. He is pleased that we prove our love by coming to be with Him in this special way.

Christ looks upon the faithful people who have come to the 'Mass of the Lord's Supper' on Holy Thursday: people only there because they love Him, Who suffered to save us. We touch His heart by our devotion, right up to the stripping of the altar, when we prepare to accompany Christ to Gethsemane.

Christ wants us to realise that the worst thing for Him to endure, in the events leading up to His trial, was not the roar of the crowd, but the desertion of His friends, which wounded His heart.

Just as our Saviour, Christ, was pushed towards the man who would pronounce the death sentence on Him, though He had done no wrong, so a beautiful, unborn baby is pushed - inside its mother - along a hospital corridor towards the surgeon who is willing to carry out its execution, though the child has done no wrong.

Some types of wrong-doing are merciless, and always wrong. Just as Pontius Pilate gestured towards Christ, and explained that he was going to wash his hands of that Galilean 'prophet', so a surgeon gestures towards a baby who lies hidden in the womb of the mother who has requested an abortion; and the surgeon explains that it won't take long to dispose of the child.

Just as Christ was left half-dead, after a cruel scourging, and was about to die on the Cross of Calvary, so it frequently happens that an aborted baby is left half-dead on a work-top, unwanted and untended, left to die solely because the child is unwanted. It is a monstrous sin, in God's sight, to kill the innocent.

Christians should ask for the grace to be charitable; but this does not mean that we must fail to speak necessary truths in order to spare people's feelings. Charity without truth is merely flattery, or leads us to placate those who need help in order to change. We should be as simple and straightforward as Christ, in our speech: kind and gentle, but unafraid to offer unpopular truths.

We need to pray for all people in Government. No Government is wise, which forgets that it rules under God. No Government in a Christian country can flourish if it takes no account of Christian feast-days, and undermines the moral teachings of the Church. Those of us who can, should speak out against anti-life and anti-Christian legislation.

Christ wants us to understand how deeply tragic is the issue of abortion. By this image, He is showing out what happens, as pregnant women see their doctors today. Some are so disappointed or angry about being pregnant that they arrange to have their own tiny infants deliberately destroyed in the womb. It's as if each baby carries a label, saying 'unwanted'.