Images » All Images

Of all the women moving towards the birth of a child, some are so determined to get rid of the unborn child that they allow surgeons, nurses and GPs to organise or carry out the death-dealing procedure of direct abortion. It's as if each unwanted, unloved baby is then put on a conveyor belt towards a mortuary, a label reading 'unwanted' tied around one ankle.

A queue of women approaches doctors today, many not to request health-care but to request the destruction of their tiny babies before birth. Some women with living babies embrace maternity, as God intends; the others destroy their infants, by allowing others to do so, so that nothing interferes with their hopes for their own life, e.g. of pursuing careers, or fame, or even sport - though some are remorseful.

The 'quality control' exercised towards humans, denying life, is loathsome to God. God wants every woman to know the truth about the gift of life. It is a gift from God, even if circumstances are not what a woman would want. He wants every woman to know that there is a fork in the road, ahead. When a mother decides to rid herself of her unborn child, and have it aborted, she is taking the road away from God and Heaven, by her cruelty, and the taking of innocent life.

One sin leads so easily to another; for example, when a woman idolises the man she loves, co-habits with him, pursues a career to be a glittering partner to him, rather that have a family, and then finds she is pregnant, she slides more easily into the grave sin of abortion than a woman who has already been prayerful and disciplined for God's sake, in a loving marriage begun in Church: a woman not ashamed to carry our ordinary domestic tasks, and who sees every baby as a gift from God to her and to her husband.

It is Christ who is as work in us, and Christ Who deserves the praise, when He enables us to be charitable towards everyone and in every circumstance, whether praying for the dead and the bereaved, caring for the sick, celebrating other peoples' joy, or offering gentle words to someone who has been hurtful.

We please Christ whenever we act to help and encourage priests in their vocation. We also please Him when we encourage those priests who love to celebrate the Mass in the Extraordinary Form. It is Christ Who has always loved the Mass He instituted, and also developed through His Spirit; and it is Christ Who has inspired Pope Benedict to allow priests the freedom to offer Mass in the Traditional manner.

Christ wants each of us to believe that His love for us is real and everlasting. He was willing to live on earth, and even to be mocked and put to death on the Cross, in order to save each of us from the consequences of sin. Every individual can say: "He went to the Cross, for my sake". We can believe, and respond with gratitude - or, with hard hearts, turn away.

The two forms of the Rite of Mass which have been given to us in the Western Church have both been given by Christ our God, Who wishes none of us to be partisan, despising what others prefer. Yet Christ, like many of His flock, sees the regrettable mistranslations in the older translation of the Novus Ordo; and the style of language in it that represents a different attitude towards the Godhead and the life of grace: not as reverent as the Extraordinary form suggests.

Only God knows exactly what is in the mind of a person who chooses to kill himself and so disobey God's law; but it is certain that once having passed through the gateway of death, a person can never exclaim, with any hope, "Oh no! I've changed my mind. I want to live! There are things I want to do". He will, instead, meet God, and Judgement.

The dangerous step of a suicide: Everyone who plans to commit suicide deserves to be reminded that death is like a prison with no exit. The entrance to it cannot be opened again, for a person who says: "I've changed my mind! I want to live! There I things I want to do". To commit suicide is to go towards judgement, before God has chosen to call that person, though only God knows how blame-worthy is someone who commits the sin of self-killing.

Only God knows exactly what is in the mind of a person who chooses to kill himself and so disobey God's law; but it is certain that once having passed through the gateway of death, a person can never exclaim, with any hope, "Oh no! I've changed my mind. I want to live! There are things I want to do". He will, instead, meet God, and Judgement.

As generation succeeds generation, so one group of priests succeeds another group - as surely as a Big Wheel turns across the sky. Christ wants the priests in each group to be really united in love for Christ at the Mass, even if some prefer the Novus Ordo and others the Extraordinary Form.

Christ asks all priests to treat one another as brothers in the Priesthood, united in love for Him and for the Mass, and never making life uncomfortable or more difficult for those of them who prefer one form of Mass to another. Christ shows us, through the Pope, that both the Novus Ordo and the 'Extraordinary Form' of the Mass are to be respected as valid, and offered with reverence and love.

People who promote new devotions should be setting a good example to all the people who see them or hang onto their words. Are those speaking drawing attention to God, or to themselves? Do they believe in all the teachings of the Church? Have they profited from their message? Are they obedient to those in authority over them in the Church?

We are right to believe that the intercessions we offer for other people, in Christ's name, are heard and granted by the Father. It's as if everyone we've enfolded in our prayer is revealed in the presence of the Father on His throne. The Father blesses each person we've brought to His attention, as Christ our Saviour looks on with love.

Some people distance themselves from God: those who see children as a nuisance, pregnancy as a disaster, and who are actively involved in supporting or providing direct abortions, as well as people who enjoy pornographic images of abused, defenceless children, and those who maliciously corrupt or abuse children for sexual pleasure. Unless they repent before they die, they will find themselves completely separated from God, by their own fault, forever.

People who viciously or sadistically harm children, and treat them as objects to be used as they wish, or regard them as a nuisance, and people who arrange or carry out the abortion of babies, condemn themselves to an Eternity without love - unless they repent before they die.

We can be certain that advertisements proposed about abortion provision would not be accurate, but misleading. If people cannot bear to see animals treated as vermin, and killed in their presence, how much less likely is it, that people will want to see tiny human beings killed in the womb by poison or dismemberment? This is not what advertisers would show, yet that is what happens in such clinics. Any advert would give a false image: a pleasant building where caring people relieve pregnant woman of the burden of, merely, an 'unwanted pregnancy'.

Any abortion promoters who wish to advertise their practices must disguise the truth about what they offer. Abortion can take several horrible forms, but can involve the poisoning or dismemberment of defenceless children in the womb. If an advert shows only a pleasant clinic and a smiling nurse it will not be sharing the principal truth about its subjects.

If any of us is walking steadily towards Heaven, longing to please God, but aware that we have seriously hurt someone, through selfishness, and have not yet put things right, we will find peace of mind when we humble ourselves, and try to show that we are contrite. By our reparation and contrition, we prepare, by God's grace, for Heaven.