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There exists in the Church widespread ignorance about reverence. It is a cause for sadness when a woman appears in church for the Sacred Liturgy whilst bare-shouldered, and showing no concern for the people who will be distracted by her appearance. She might not be entirely to blame; but in her immodesty she shows little respect for her all-holy Creator to Whom all worship is directed.

We should not stroll through church as if through a market. Every Catholic church is a holy temple for God, sanctified by having being consecrated by a Bishop as a place for solemn worship, and sanctified by the Real Presence there of Jesus Christ, in sacramental form. All who enter, therefore, should show respect both for God and fellow worshippers, so neither offending God by irreverence or immodest attire, nor distracting others.

Christ is glad to see His people arrange for kingly greetings - processions, and trumpets - to be offered to the 'other Christs' He has called to look after His flocks, whether a Bishop or Archbishop. He is the King of Heaven, and these leaders in the Church are representatives of our Heavenly King, and so deserve our respect - including parish priests, also chosen by Christ to lead us.

If we were able to look over a huge hedge that surrounds Heaven, we would see gleaming squares and bright fountains where people can stroll in perfect companionship, if they are not busy praising God. Heaven is beautiful, and goes on forever; but everyone who enters must have a beautiful, holy soul. Wise people try, by God's grace, to get ready in good time.

There are people who search vast areas of Europe to discover the massive graves of the war-dead, to bring evil-doers to justice; yet a similar evil continues even today, as hundreds of thousands of babies are torn from the womb by doctors, at the request of the mothers, as nurses assist. It's as though, today, there are new 'war-dead': infants slaughtered in the war against life.

People who love Christ never love Him with a selfish love, but always want others to know Him too. It's as if the journey to Heaven goes through a bright corridor, in which fervent people frequently look back, to make sure that the people they love are following the same way. If not, they help them by their loving intercessions.

An individual's soul can be pictured as being like a well-proportioned chamber, which that person can beautify even more by a holy life; and when he dies, the doors to Heaven, which open inwards, will be pushed open by God, Whose glory will pour into that beautiful place, as God invites the soul to come through the doors, to Heaven.

The soul of a person who freely chooses to sin can be pictured as a beautiful chamber, with a pair of inward-opening doors; but this place is filled by filthy water, which leaks into that room whenever that person sins. If he does not repent, he is in danger of drowning. Even worse, if he dies, unrepentant, the doors will be unable to open, inwards, because of the weight of the filthy water. He will be sealed with his sins forever, unable to enter Heaven.

There are occasions when inter-religious co-operation is wise. It is not wise for Catholic Bishops to take part in inter-religious events that would confuse the Faithful; but when all persons who honour God find themselves in opposition to a series of Godless leaders in Europe, for example, who impose Godless programmes and even immoral plans, for citizens and even children, religious leaders should unite to speak about shared values. When people are in danger, it does not matter whose hands you hold, to remain upright.

It is a cause for joy that there are greater signs of goodwill amongst leaders of various religions than in earlier centuries; yet when our Bishops know that Christ is the only Saviour, and that no other religion, in itself, is salvific, (though individuals may be saved, in them, for special reasons), it is unwise to confuse the Faithful by programmes and meetings that give the impression that it doesn't matter what religion we practice and that each is but another route to Heaven.

An orthodox and fervent form of catechesis is badly needed. Things began to go wrong thirty years ago when many tabernacles were moved to unsuitable, make-shift chapels unworthy of our Divine Saviour. Christ's Real Presence is ignored or forgotten. Children were taught little about His Presence. Attention was paid, frequently, more to the community than to almighty God.

We are mistaken if we think that ours is a civilised age. There was a temple dedicated to pagan gods, near Christ's home town. Living creatures - even human beings - were thrown to their deaths, at the back of it, to persuade the gods to grant some favour. In our days, slaughter continues, though mostly hidden away. For the good fortune or convenience of many today, lives are sacrificed through abortion, or people are quietly killed if deemed sick, elderly and useless, or the chronic sick are helped to commit suicide.

Modern countries call themselves civilized. But they differ from those ancient cultures who offered human sacrifice only in that people today usually try to hide what they do. Unborn babies are routinely killed, supposedly to bring happiness to the mothers, and some elderly or sick persons are killed, to make life easier for other people: killed in modern hospitals, quietly, by professionals who defy God and ruin their own souls.

An important way of achieving a simplified and more mature Catholic life is a clear appraisal of activities and possessions, discarding what is no longer necessary or helpful. Just as we might discard a pot-plant that is impossible to revive, so we should discard or give away or store what is no longer required.

God is a powerful God, Who loves us. The God Who is powerful enough to raise Jesus Christ from the grave, radiant and joyful, is powerful enough to answer the prayers we offer in Jesus' name for people to be converted and made hopeful. The Lord is pleased when we trust in Him, and pray for great gifts as well as help with small matters in daily life.

We who follow in Christ's Way, faithful to His wishes, should be confident when we turn to the Father in prayer. Despite our many weaknesses, we can know we are heard, simply because we pray in and through Christ. It's as though He stands beside us, reaching up to the Father, praying for us, saying to the Father, about each of us: "Hear her!" or "Hear him!".

The love of God is like a great flame that encloses all who trust in Christ. By our Baptism, we are made members of the Church and children of God. We already share in the life of God, and can be confident that our prayers are heard, and confident that, if we do not leave that state of grace, we will be carried across the Abyss when we die, to be brought towards Heaven: carried in the love of God, with no fear of being lost.

Everyone has a desire to pray, unless it is stifled by false teaching. Almighty God sees and hears everything that is said or done by people on earth. He loves everyone; yet those who have freely chosen to repent and to believe in His Son and to share His life through Baptism can be confident that God hears them because they already live 'in Christ', as if enclosed in a great flame of Divine charity which has reached out across the Abyss which separates earth from Heaven. Children of God should be confident in prayer.

The evil one is at work, to plant weeds on our path: to spoil our hopes and plans by his malicious acts and deceits, all in order to make us lose trust in God, or to grow fearful. But God is powerful, like a gardener who, with one movement of His foot can crush the poisonous weeds and then clear the pathway.

A selfish person, always determined to have his own way, whatever the cost to people in particular, or to society, is like a raging bull, ready to charge. He knows nothing of patience or charity. If he calms down now and then, it takes only a pinprick to make him bellow again. Only by Divine grace, and conversion, can that sort of nature be changed and made Christ-like.