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No matter how detailed an edict or constitution, it cannot foster true happiness or wisdom in a country or continent if there is no mention in it of God, or God's love. To fail to mention God is not to leave aside the question of belief, but to show that faith is irrelevant to those involved; and it demonstrates their ignorance of the importance of Christian history not only locally but also throughout the world.

A person who is careless and irreverent about private prayer, perhaps always lolling in bed to pray, half-watching television, and with his mind not on God but on his plans for the next day, is likely to be careless and irreverent in church, at Mass, unaware that God is holy as well as kind, and deserves the upmost reverence and respect. People without much love for God do not become His close friends.

Satan cannot bear to see Christ's faithful people happy and hopeful. When he cannot cause faithful people to break God's laws he stirs up discontent, or bouts of jealousy or anger, resentment and injured pride, to destroy the peace which is Christ's gift to His friends.

Christ wept over Jerusalem because He saw, even in that holy city, the very sins which have festered in human hearts in every age of history: not just greed, lust and envy, but also malicious misinterpretation of innocent remarks and events, vengeful desires, and other sins, all of which injure individuals and damage families, communities and nations.

Christ knows about the sufferings of those who endure physical, psychological or emotional torment because of their faithfulness to Him. He understands when we sometimes feel as though we cannot bear another rejection, or day of isolation or insults. He does not blame us for our apprehension, but admires our courage.

Saint Paul spoke wisely about bearing our sufferings. We are right to offer up our sufferings in union with Christ, and, with Him, to intercede for people trapped in mortal sin and in danger of being lost for ever. Someone in mortal sin is as if trapped on a small ledge, above the great Abyss; and by our prayers and the grace of Christ he or she can be rescued and made safe.

Living as if trapped in an underground cave, a person who is full of self-pity has a spiritual ailment. That person deserves sympathy, and perhaps rest, and practical help; but self-pity is damaging in that the one so afflicted is usually not very thankful for what is genuinely good in life: including the gift of life; and it cuts off the preoccupied one from sharing the interests, joys and sorrows of other people.

Europe is endangered by the immoral laws enacted there. Those who campaign for, or enact, or support immoral laws are as if digging a pit for the citizens of their countries. How can countries thrive, or set a good example, if they kill millions of their own number by abortion, and by legalising suicide, and by the killing of the sick and elderly by doctors, who are trained to heal?

Every priest needs a spiritual advisor, 'brother' or director. The spiritual life of a priest can suffer for many reasons; yet on examination, a life is seen to resemble a church which simply needs some cleaning and re-decoration, or might even resemble a church whose foundations have been almost destroyed by termites, and need completely replacing, if the church is not to collapse.

When people are taught about the Mass, the focus of the teaching should be on God, to Whom our prayers rise up like incense, and on what we can understand about our relationship with God the Father, through His Son, in the Holy Spirit. That is even more important that what is true about the Mass as a gathering of the Faithful.

There is often too much emphasis on the gathered people, in catechetical teaching about Mass. The smoke of incense rises towards the Godhead, as do the prayers of the People of God. The greatest prayer is the Holy Sacrifice of the Mass, which is Christ's prayer, offered from within our midst, from the altar, through the priest who offers the Holy Sacrifice. Teaching about the Mass, therefore, should be focused primarily on God. There should be vigilance, about childrens' textbooks.

Christ holds up St. John Vianney, inviting all priests and Bishops to peer through the mists of time to meet a Saint whose priestly ministry was simple, fervent, Christ-centered, self-forgetful, pure and holy. St John is the ideal patron Saint for all Clergy. Faith and love are important, today, not trying to be being 'relevant'.

St. John Vianney's burning desire was to share the Faith and to save souls. His first preparation for his priestly task was to pray to the Lord, at the tabernacle, pleading for his flock, and also making a worthy preparation for the Holy Sacrifice of the Mass, which he would offer for his parish as well as the whole Church.

St. John Vianney had lots of Confessions to hear, partly because he was brave enough to seek people out in their homes, and to preach about sin and Hell. He did not think it a waste of time to wait in the Confessional at the appointed time until someone came.

St. John Vianney was not a great scholar, but he loved God with all his heart, and so did all he could to write interesting and powerful homilies in order to lead people to repentance, new life, and sincere love for Christ, and for their neighbour.

St. John Vianney was not afraid to preach the truth in the pulpit, sometimes weeping as he spoke, as he described the miserable state of souls who cared nothing for God and might never arrive in Heaven.

Out of love and concern for children, St. John Vianney founded an orphanage; but he did more than that. He visited, daily, and taught the children the Catechism, so that they would become holy children, holy adults, and then Saints in Heaven.

St. John Vianney was so fervent that he was inevitably attacked by Satan, who wanted to frighten him into giving up his Ministry; but St. John knew the power of Christ, and trusted in Him. He learned to laugh at Satan, and continued to work and pray, to save souls.

When some priests try to appear unnecessarily modern and relevant, Satan is at work today. It is he who persuades so many of the Clergy to water down the Faith, to make compromises with the world, or with other Christians, that are against Church teaching and confuse the Faithful.

It is Satan who helps some of the Clergy to water down the Faith, and to act against the Faith in ways that others do. Christ sees it is as hard for an orthodox priest to speak with a luke-warm Bishop today as it was for Franz Jaggerstatter to speak to the army officer, or St. Thomas More to speak to his king.