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There are difficult decisions to make in our spiritual lives. A Protestant minister might sit and agonise about whether it's all right to ask for the prayers of the Blessed Virgin Mary, or, for example, a Catholic priest agonises over whether to persevere in the Priesthood. Prayer is essential, and trust in God and His Church.

The state of soul of a faithful person is peaceful at its heart - like that of a man who drifts along a calm river until he is lifted up by Christ at the moment of death. But one who had chosen to avoid Christ and His Will follows a stormy route, interiorly - as if on a raging river; and unless he repents, he is hurled, when he dies, into the Abyss.

Christ said: 'Eat what is set before you. Take no spare tunic'; so when Christ sent out His disciples to preach the good news of the Kingdom, He gave them precise instructions, to help them. He can not fail to help those He chooses, and sends out, even today, even if the circumstances, and the instructions, are different.

Many Catholics practice what must be called false ecumenism. A Catholic priest or Bishop acts against the truth if he stands with a Protestant leader and gives what is called a joint blessing. This gives the impression that they each have the same power and authority. And when a Protestant minister is invited to offer a sermon during a Mass, this is against the wish of Christ and His Church. It is forbidden.

Christ came to earth, true God and true man, to dispel the clouds of ignorance of misunderstanding that clouded human minds on the subject of the Godhead. He came here, as a tiny child in the womb of the Virgin Mary, in order to Sacrifice His Life, out of love for us, to save sinners from Hell.

Faithful Catholics must continue to be brave and vigilant. Life in the Church has been endangered for two generations, undermined by dissent and watered-down preaching, and false notions of pastoral care; and Catholics who have pointed out the danger - like people revealing a dangerous degree of subsidence next to a Cathedral - have been ostracised, and labelled as 'prophets of doom'.

An altar is not a mere table. A priest is not just a leader. A priest who lives in dark times - whether interior darkness or external difficulties - should keep in mind the Heavenly realities. The priest who, on earth, has faithfully lived and offered Sacrifice as 'another Christ' will be served by Christ at the Banquet in Heaven; and his past earthly hardships will seem insignificant.

People who make decisions about war and peace should think first of all about the people involved. People are more important than land, although nationhood is important, and it is not wrong to defend a homeland and its borders in a reasonable manner. But it is always important to keep in mind the just treatment of human beings.

A person who tries to do God's Will but who cannot see exactly where God is leading him must not give up hope. Even in semi-darkness he can still move forward. As long as he is surviving, his state must not worry him. All will be well, and will become clearer, at a time that God decrees.

St. Therese can be seen, raptuously praising God in Heaven because her relics have been used to inspire devotion to God. People feel close to her, are reminded of her holy life, and have greater confidence in her intercessions for us who still struggle on earth.

St. Therese of Liseux was overjoyed that her relics had inspired people to have greater devotion to God; yet the gaze of the faithful should eventually turn from relics to the Church's greatest treasure: Jesus Christ Himself, sacramentally Present in the Blessed Sacrament, in the tabernacle, as here, in Westminster Cathedral.

From the life of Christ on earth, and from His death and Resurrection, has come a surging river of grace, which is the Church with her Sacraments. If we swim in that river, we can be carried to Heaven; but if we separate ourselves from her by our dissent and disbelief it's as if we climb out of that river - to sit on the banks, and then complain.

We have a strong channel to Heaven, as if one made of brick! When we trust in the Father's love, and in the merits of Christ, and we call out with confidence, in prayer, saying 'Forgive my sins', or, 'Help me', or, 'Protect me from Satan', for example, our prayers are answered. To offer sincere prayer in the name of Christ is both to receive help, and to receive peace, from knowing we have certainly been helped.

The Catechism is a precious resource for everyone in the Church. It is Christ Who has given it to us, through His Church, so that we need not be puzzled on any matter of importance for our earthly and spiritual lives.

Some Catholics speak rightly about God's love for us, but suggest that He is not strict about sin, and overlooks disobedience. Real love is both tender and strict, whether in our loving God, or in a loving parent who, for example, is strict in order to keep a child safe from a dangerous well or a live electric rail beneath a station platform.

God understands the sacrifice of celibate men who serve Him. When priests have lived well, they have been Christ amongst others, and have drawn down grace in torrents upon a darkened world. These men, when they die, are greeted by Christ and Our Lady at the edge of Heaven; then they make their way to the Father, in the heights, Who sees in them the image of His Son.

Some people fall away if their comforts and consolations are removed. Those whose faith is real will not allow anything, or any circumstances, to damage it, whether opposition, temptation, or ejection from their churches, homes, land or families; they will keep the light of Christ burning in their souls and lives, and show out His love and light in all they say and do, until they reach Heaven.

The men who serve Christ in the Church as priests, seem similar, exteriorly; but here and there amongst them are priests in grave sin. Unless they repent, they will suffer the fate of those whom Christ condemned when he said 'Woe to you, Chorazin'. Priests have had wonders worked in their lives. To ignore God's gifts and commit grave sin is to deserve Hell.

We receive the free gift of Divine Life in Baptism. That is the start of our journey with and through Christ towards Heaven; but we choose at each moment whether to persevere. Some people do so, but some seem to throw the gifts away, and they will be lost, unless they repent.

If we are moving towards Christ, Heaven, and holiness, cheered on by the Holy Angels, we shan't make much progress if we are still picking quarrels with other children of God, or refusing to forgive.