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Christ wants us all to know how deeply He rejoices in our devotion to 'Our Lady of Sorrows'. It was the Father Who made Mary worthy to be mother of Jesus, gave her the courage to persevere even through her Son's Passion - and so to enjoy His Resurrection.
Good Christians shine out a light into a troubled world; but there are many places where little or no light can be seen, in Christ's sight: places where many evils, cruelties, tortures, enslavements and acts against helpless women are perpetrated by people who want to remain in power.
Christ sees dark clouds of evil across much of the globe, clouds which hide the many cruelties and evils practiced against people of other races, religions, or another gender: all sorts of enslavement and torture, by people who want to retain their power. Black clouds over western Europe represent the evils occurring in abortion clinics.
We are right to be concerned, as Catholics, about the teachings and influence of many non-Catholic Christians, especially of those who unfortunately teach that contraception and even abortion is not wrong. There are children playing today who would not have been born, had their parents not been faithful Catholics who treasure God's gift of life.
We should remember that the Holy Souls are still members of the Church. We can picture the forgotten souls in Purgatory as being in the deepest valleys, between mountains, in a vast underground area that we cannot enter but that we can penetrate by our prayers. We can help the Holy Souls by the prayers we offer for them in Christ's name; and we can assure them that they are not forgotten.
God asks us: 'In how many Catholic homes is the Faith really practiced?' All who work to share the Faith should be certain that God is pleased with their efforts. Change and decline alternate with stable periods of joy, in human history. We can picture, in one age, pagan worship at Stonehenge, but then the life and work of Christ - followed by the stoning of St. Stephen, and, much later, a triumphant sculpture of Christ placed on high in Rio di Janeiro. And today? Weak faith, again, in very many places.
Anyone who speaks for Christ, in everyday evangelisation, or a special mission, should set a good example, and should be free from the 'burdens' of anxiety, or personal plans, or great worries - or great possessions. Simplicity of life should be the aim, so that he or she can do the Lord's work unhindered.
God's choice of a man for the Priesthood is forever. God does not change His mind about a man to whom He had given great gifts, at Ordination, for the sake of the Church - though a man might disqualify himself from active service for various reasons.
The Mass is at the heart of the life of a priest. A good priest is pleased to show the place where he offers the Holy Sacrifice daily on the altar; and he can be sure that all part hurts, memories, and failings can be offered up and 'burned up' in the great fire of love which is Christ's sacrificial prayer to the Father.
When Christ was in torment, hanging on the Cross, He suffered mental and spiritual torment too, from the knowledge of all the people who would ignore His message, and would refuse to repent: especially those who would request or carry out abortions. The sight of hundreds of dead babies grieved His tender heart.
Christ saw dreadful sights as He suffered on the Cross. He saw the aborted babies whose lives would be cruelly ended; but even worse for Him was the sight of many 'dead' souls: diseased souls in mortal sin, souls now made foul and repulsive through their own thoughts and actions; so Christ's torment was spiritual and mental, as well as physical, in His Passion.
It's as if Mary waits at the edge of Heaven, looking out for us. Our Blessed Mother can help us all, by her intercession; but what she is pleased to hear us say is: "I'm sorry I've done wrong, but I'm going to put things right". Through her prayers, we can find the courage to approach her Son, in real trust and repentance.
A holy statue is a means blessed by the Church, to help us to focus on a particular holy person in prayer, and a means of propelling our thoughts towards a person who is now in glory, or to a particular topic, such as the Passion of Christ, or another Scriptural event.
Many Christians make a dreadful error in refusing to know Our Lady or to seek her prayers. They draw a curtain over centuries of Christian devotions to her, devotions she deserves because of her central place in God's plan of salvation. How shocking, to ignore the mother of God!
Many non-Catholic Christians will be embarrassed, after death, as they realise what a dreadful error they have made in their refusal to honour Our Lady or to seek her help, as they drew a curtain over the most important Christian devotions of the first centuries. They will see just how much Christ loves His Mother.
A grave, unconquered sin, in the life of an apparently good and peaceful person is like a fire which burns uncontrolled in a mine beneath the surface. Even if the flames are not visible, the fire will weaken the ground above, to cause eventual subsidence and disaster - unless it is recognised and put out, by repentance and forgiveness.
A Christian who deliberately leaves out the name of Christ, to join in mixed-religion or inter-faith prayer, and make himself acceptable to other people, is detaching himself from Heaven, for it is through Christ that he has access to Heaven and to the Father.
Few of us sufficiently appreciate our good fortune. To be baptised, and purified, and a member of the Church, is to be guaranteed a hearing, when we pray. It's as if each of us is held in Christ's arms, as He says to the Father: 'She is Mine. Hear her. Do as she asks!' The state of such a person is more secure that the state of a person who does not know Christ but calls out in prayer, uncertain that he is heard.
Through faith in Christ, the Baptised person can call out to the Father, confident that her prayers are heard and answered. Because of her obedience to Christ, the Son of God, Who intercedes for her, it's as if she is held in Christ's arms, as Christ vouches for her, before Heaven, because she is a 'child of God' - unlike people who don't know Him, or who have refused to believe in Him.
The state of someone who trusts in Christ, and who therefore prays confident prayers in and through Christ to the Father is very different from the state of a person who seems to say to Christ, in unbelief: 'Go away. I don't believe in You.' That person has rejected the one means of being brought towards Heaven and having access to the Father; in other words, he has refused to be saved.