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Christ is touched to the heart by our desire to celebrate His Birthday, at Christmas, and by our desire to share our joy in His love and goodness with other people, through cards and letters. It also strengthens bonds on the family, and society.

Whenever a politician uses his or her power to promote or pass foolish or corrupt laws, there will come a time of being called to account by God, as the politician is shown, at last, what dreadful results have arisen from his sinful outlook.

Even in infancy, Jesus Christ set an example of trust, as He entrusted Himself to the care of human beings, when He had 'left behind His glory' as the Son of God. He came amongst us on earth, even though He knew He would be mocked and rejected by many. We give Him joy when we turn to Him with gratitude and gladness.

By trust, we help to build a good society. Christ set us an example by entrusting Himself to human care. He asks spouses to trust one another. He asks mothers to be worthy of their children's trust. He wants children to be able to trust their teachers, and the sick to be able to trust those who look after them; and the elderly too, even if they are not sick, should be with people they can trust.

There is much mutual trust in a good society which can pre-suppose the desire of citizens to lead good lives. A police-force is then required only to deal with those who are determined not to be good, but to take advantage of the trust and goodness of others.

Christ as an infant in the care of His Mother has set us an example of complete trust, which is a quality necessary for the good functioning of a good society. God the Father has arranged that people everywhere entrust themselves to the care of others: babies to parents, children to teachers, elderly people to their grown-up children, and spouses trusting one another. A good society should be ordered on the pre-supposition that citizens desire to lead good lives.

When we live in union with Christ, it's as if we find, through the union of our humanity with His humanity, that we achieve union with His Divinity, which is One with the Father; and so, through Christ, we have access to Heaven. Even though we cannot see it, we know that our prayers reach Heaven, through Christ, in the light of the Holy Spirit; and we are at peace.

We are sometimes impatient, expecting instant intimacy with Christ, and sweet spiritual experiences; but Christ purifies those who love Him. Those experiences of repentance and remorse can seem like a journey through a minefield; yet the bliss of known union with Christ is given as a gift to those who persevere through the 'dark nights' of the soul.

The Eucharist, for Catholics, is a sign of unity, not a step to it. A faithful Catholic cannot take part in ill-defined, ambiguously-worded ecumenical events that confuse people about truth, and yet which are meant to increase communion between Christians. The Most Holy Eucharist, treasured by Catholics, is not to be confused with a sharing of merely bread and wine, as merely a social event.

We must persevere in our belief that God is good, whatever happens. God asks us to trust in Him, whatever we experience in life. Just as mountain-climbers keep on believing in the existence of the peaks, even when sudden mists obscure the view, so, faithful followers of Christ must trust that He will lead them Home to the Father and Heaven even when the Way ahead seems to be uncertain, or the Goal impossible to reach.

It was as if from the 'womb' of the Godhead, from the heart of the Mystery of the Godhead, was born love, embodied, when Jesus Christ took flesh from the Blessed Virgin Mary. He came to earth to be our Saviour: to invite His beloved creatures to accept His free gift of salvation and joy.

Whoever wants to be at peace with Christ need only take a few simple steps to emerge from misery and isolation. We need only make a gentle confession, regretting our sins, but determined to stop sinning, and wanting to be freed by the graces of the sacrament. Then we can go to Mass and Holy Communion, knowing we have been made worthy to take part!

We must not hold on to a slavish fear of God. The second Person of the Blessed Trinity took flesh from the Blessed Virgin Mary, to be made man, able to suffer and die in earthly life, to save sinners. The gentle love in the heart of that Divine infant is the tender love at the heart of the Trinity.

If Christ had been born today to poor people, in a cave, in freezing weather, someone would have said: "He's got very poor prospects; He should have been aborted". Yet what a gift he was to the world! And everyone has gifts, above all the gift of life, even if he or she needs care and attention. It is wicked to slaughter tiny persons in the womb.

By humility we can advance in holiness. No matter what way of life we believe the Lord calls us to, we sometimes act like the man in Christ's Gospel story. We might assure Christ that we will obey Him, yet then walk away, or we might refuse to serve - then regret our decision, and come back, contrite, like the man who returned, as Christ said, to do his father's will. Whoever returns like this gives joy to Christ, and follows the right path.

The Church reminds us, in Sacred Scripture and the Sacred Tradition, that God has given us Angels to guard us. If we are in spiritual, moral or physical danger, and call on their aid, they will help us, though we are not usually privileged to witness their presence. We are weak, and God loves to help us in all sorts of ways.

Through our union with Christ, we have access to the Father. When we receive Christ in Holy Communion, and are in a state of grace, it is as though we can enter, from within our own soul, a great glorious chamber which represents the Godhead, or rather, the inner life of God. What a privilege! And how often taken for granted!

If we find it hard to believe that Jesus is Present in the tabernacle of our church - sacramentally Present - we can picture Heaven as being so vast that it stretches as far as our church, over the place where the tabernacle has been placed. Christ Who is Really Present in Heaven is also Really Present, we can deduce, in the tabernacle.

Some souls lead lives of such resolute self-will that, instead of being full of Divine warmth and glory they are like snowy waste-lands, where the snow is frozen on the trees, or even like those places in Siberia where the permafrost never melts. These souls will need a lengthy purification in Purgatory - if they die in a state of grace; not mortal sin. Their love for God has grown very cold.

The soul of a fervent person in a state of grace is not like the cold, half-dead soul of someone whose love for God has grown cold. It is like a Cathedral, in that it is a beautiful soul, a worthy place in which to welcome Christ in every Communion: a place in which the Holy Spirit can move freely, inspiring that person to offer sincere prayers, and to do good works.