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We are present at Mass to the one Sacrifice of Christ by which mankind was redeemed. This does not mean that everyone is saved. Christ died for all. Everyone is offered opportunities in life, by God, by which to benefit from the graces poured out for souls through Christ's self-giving love; but He sees how tragic it is, that so few of us believe in Him, and follow Him.

By sincere prayer in Christ's name, we can make a 'bridge' - thanks to Divine grace - between what we desire now, and what we ought to desire in order to become holy. A new stage of determination and repentance can give us a real hope of making progress on our spiritual journey instead of continuing in mediocrity or worldliness.

When we begin again in the spiritual life, and by sincere prayer we cross a chasm that separated us in our mediocrity from the climb to sanctity, we should be glad and grateful; but we must not suppose that our difficulties are over. There is still a long way to go before we reach holiness or Heaven. Patience and fortitude are essential.

God our Father loves us. He hears us, every time we pray. As we 'hold up' before the Father, in the name of Christ, people who are dear to us, and people who are sick, bereaved, or suffering temptation or other trials, it's as if we are strolling round our neighbourhood, asking the Father to grant His peace, strength and joy first to one person then to another; and our prayers are worthwhile, whether or not we notice visible results.

Some converts who entered the Church in the 1960s and 1970s found the Truths of the Faith, and the sacraments, and Christ Himself, Really Present. Yet they found themselves in an icy landscape; the ice and snow represent what Christ then saw: the icy hearts of those who were itching for inappropriate changes, and who, by strange acts and exaggerations, caused a thousand disasters, including, in part, a de-sacralisation of the words and gestures of the Mass.

Long ago, the new rite of the Mass was very hurriedly introduced. Through long-standing, tragic ignorance of the Traditional Mass, many people have lost the sense of ascending, together, to Calvary, to offer the Holy Sacrifice. The Traditional rite seemed to be put aside, and the Novus Ordo was in place. But now (in 2010) Christ is encouraging, through the Papacy, a growth in understanding, at last, of the beauty and antiquity of the Traditional Mass, and of its reverent phrasing, and its silences.

Every valid Mass is holy, and admirable; yet the Traditional Mass, now called the 'Extraordinary Form', is admirable especially for its beauty, its antiquity, its reverent phrasing, and its silences which are so little found today. All of these aspects lead us to approach the Father in a spirit of holiness.

A priest is called to be 'another Christ'; to lead people, by his ministry, word and example, to holiness and to Heaven

Some Catholics foolishly ignore the evidence; that the evil one has been especially active in the Church for four decades, determined to strike at Christ and Catholics by striking at the Mass. The evil one uses all sorts of people and methods to increase ignorance of the Real Presence, to confuse the laity, to discourage priests, to bring about a distorted or truncated presentation of the Faith in catechesis. It's as if he is lurking beneath a procession of the Blessed Sacrament, planning how to lessen our love for Christ and to diminish our fervour.

A Catholic who can not be bothered to practice the faith has a soul so dead, perhaps, as to be almost lifeless - like the frozen landscape pictured here. Where can he go when he dies, except into the Abyss, if he has refused to acknowledge, honour or serve God and enjoy His friendship - if he has refused the help of the Holy Spirit, Who carries towards Heaven, after death, all who die 'in Christ': as friends of God?

All of those Catholics who cannot be bothered to go to Mass once a week are like people marching across an icy landscape towards the Abyss. The snow represents the deadness of the souls of all who, by refusing to attend Mass, are as if saying to Christ: 'I don't need your prayers, at the Holy Sacrifice' - 'I'm not bothered about my salvation'; 'I'm not going to confess my sins, to be reconciled with You'.

God looks on us with gladness whenever we pray for victims of oppression, whether for people in danger of injustice or death for political or religious reasons. God sees those forgotten millions whose bodies are dumped in mass graves, just as He sees the tragic sight of abortion, by which millions of tiny babies have been killed in the wombs of their own mothers, usually at her request.

What a comfort is our God! Even if we are being mercilessly treated, we know that God's love for us is so great that He came amongst us in the Person of Jesus Christ, the Son of God, Who made Himself one will all who suffer. He was willing to live and die, as man, to fulfill the Father's plan of Salvation. He triumphed over sin and death; and we can triumph, too; if we live and die 'in' Christ.

When someone has proclaimed that he has no need of God, or doesn't believe in Him, and so endangers his own salvation, that person is in need of our intercessions. Through our prayers, and the graces won by Christ for us, a sinful person can be brought to repentance, unexpectedly - and a complete conversion will bring him to his knees, even feeling unworthy, at first, to face the God of Love.

If we know someone who endangers his own salvation, and we pray to the Father, in the name of Christ, with faith, it is as though Christ on the Cross has freed an arm, in order to point to that great sinner, saying: "He is one of Mine: one of those I came to save"; and so, for Jesus' sake, the Father hears and grants us Jesus' prayer, obtained through our intercession. We should be joyful that, in Christ, we have so much power.

God is enabled to act powerfully upon the earth, wherever people are willing to carry out His wishes, and so to fulfill His plan to lead us to holiness; yet His plans are delayed or stopped, on earth, where Catholics raise their voices, and challenge faithful Clergy members who are faithfully handing on the Faith in its fullness. Those who dissent on faith or morals undo God's work, unlike Catholics in the new Movements or Orders, or following in traditional ways, who persevere no matter what the cost.

When Christ gives us a gruelling task to do, it can seem as though He has asked us to haul a heavy bag up a freezing slope, as we are not only exhausted by our efforts, but also exhausted by fending off the assaults of Satan. He delights in trying to make us despondent, and constantly interrupts our prayers; yet with Christ's help we can persevere.

At the end of human life, we shall ultimately make our way towards Heaven - by the grace of Christ - or to Hell, as a consequence of our own choices and actions. Hell can be pictured as a hole in the ground, from which no-one can return, whether to earthly life or to Heaven. It is a life of utter misery and regret, shared with others who have resolutely refused, until death, to accept Christ's invitation to turn to Him in repentance, to receive the gift of Divine Life.

Some children's books are far too simple. It is often said that children are too young to learn words which Christians have used for centuries about the spiritual life and the sacraments. Yet even young children can remember complicated film-plots, and the names of foreign weapons, and hierarchies. Can they not be helped to learn the correct words for religious matters?

There are Christians in other countries whose lives seem to be as desolate and hopeless as an icy, snow-covered field. Yet we can bring hope to them, open doors in their lives, and ease heavy burdens, by the intercessions we offer with confidence, to God our Father, in the name of Christ, His beloved Son.