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Our Blessed Lady and Saint John were with Christ in His Passion not only to comfort Him by their presence. It was part of the Father's plan that they should be witnesses to Christ's last hours in order to share with all who love Him the last words He uttered, and the complete 'picture' of His dying and death.

It is said that Catholics in a discussion group must not dispute what is said in the course of the meeting. This is only a man-made rule. It is God's Will that if we hear someone lead others astray by false or distorted versions of the Faith, or by outright denial of truth, we speak to defend the Faith, and to aid confused souls.

The Catholic Faith is something simple enough for a child to understand, even though it also fascinates and satisfies the most profound souls and the greatest intellects. A child can grasp the truth about a loving, Divine Saviour, Whose family, the Church, hands on the truth about how to do good and prepare for Heaven.

Christ is Really Present in our church. He delights in our visits. When I was on retreat at Douai Abbey, Christ spoke to me, on Good Friday, about His delight that I had kept Him company in His Passion. He was even more pleased that I had offered my whole adult life to Him, for the doing of His Will; and so He gave me reassurance and comfort.

In Being ordained to the Diaconate, a man leaps across the fence into a 'sacred space' which represents the life of the ordained celibate. When one day he speaks, as a priest, to the people, he will resemble Jesus on the Mount of Beatitudes; therefore he should resolve that he will never speak, act or think in ways which Jesus Christ his Master, the Son of God, would not have done.

There are three groups that endanger their salvation by not benefiting from the 'Bread of Life' which is Jesus our Eucharistic Lord: those who refuse to believe in Him or to join the Church, those other Christians who insist on believing that their Orders are valid, but who receive only bread, and those Catholics whose Communions are ineffective because of the refusal of those Communicants to believe in what Christ teaches them through His Church.

The Lord wants us to look at the reality behind all the new procedures by which some people fertilize human eggs outside the body, and manipulate human embryos in all sorts of ways. At every such conception, a miniature human person is created into whom God infuses an immortal soul, even though it is God's intention the babies be conceived through the marriage act, and not in laboratories; nor should tiny babies be thrown away.

It is God's intention that babies be conceived in the marriage act: in a lifelong union of love of a man and a woman. The baby is meant to be the 'fruit' of their loving union. It is not God's Will that tiny babies be created as the result of laboratory procedures, outside the womb; furthermore, each little person, however created, deserves to live and not to be thrown away as 'surplus' or 'imperfect'

The Lord wants us to realise that we are foolish if we think a tiny baby in the womb less worthy of respect than a large child outside the womb - just as we are foolish if we place more value on the life of a large man than on the life of a small man, as if a person's height were of supreme importance.

It is not the Will of God that babies are created outside the mother's body by scientific manipulation of human material - nor that tiny human beings thus created be thrown away as so many 'surplus' or imperfect persons, like rubbish.

We need to be 'washed' before we work for others. Christ's main message for His disciples to share, and for us to follow, is about repentance. Unless we are reconciled to God, we cannot do good work for God in the world. It is foolish to try to 'save the planet' if we have not taken steps to accept salvation from God. A cookery teacher who never washes her hands before class will probably poison as many pupils as she feeds.

When someone we care for seems to be 'lost' in sinful behaviour, or alienation from the Church, it's as though he seems to be drowning: but Christ is there with a net, acting to rescue him, if he will allow it. As long as a person is alive, there is hope that he will repent and be saved.

A person trapped in mortal sin who does not want to be rescued and who does not really believe that he is in danger of damnation is like an old man living in a basement room, covered in dirt and dust, and who struggles to climb the steep stairs, but who refuses to live elsewhere. He blithely ignores the danger of being fatally ill, and alone.

To be beset by spiritual assaults in prayer or 'outside' it is like being in a war-zone, amidst sniper-fire, in a street littered with broken glass. We can retreat to a side-street for a few moments; but if we want to win the war we must be courageous, and trust God, and continue with our prayer and our work.

A person who refuses to believe in God, when there is plenty of evidence for His existence, makes a barrier of unbelief, like a cloud, above him, which prevents the graces that God wishes to shower upon him from penetrating his mind, soul and heart.

A person who refuses to believe in God, when there is so much evidence for His existence, is like the child who does not want to hear what her mother has to say about normal behaviour, and who hides beneath the blankets to keep out the sound of her voice.

Christ did not come to earth like a precious cargo from outer space, carried in a capsule that could be discarded. He was placed into the womb of His real Mother Mary, who then nurtured Him, gave birth to Him, taught Him, supported Him as He died, and was with Him and His friends after the Resurrection. From Heaven, she still helps us, His friends, today.

God looks with horror upon abortion and related sins; it is as though a large fence separates the lives of those who do God's Will and obey His laws from those who deliberately choose to go against Him. Beyond the 'fence' lies darkness of soul and intellect and little hope of eternal joy.

The lives of those people on earth who live according to God's laws are lived 'in the light'. They inhabit the 'City of God' on earth, which has at its centre a church, for the worship of the Father through Christ, in the Spirit. The light of Heaven shines down upon those lives, but others live in darkness.

Around the City of God, where people live according to God's laws, is a place only dimly-lit, where people who sin hide from the light, like medieval outlaws staying outside the city. When people in darkness eventually die, they cannot rise up to Heaven to the God they have rejected but must fall into the Abyss.