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In medieval times, powerful men had a castle, with towers used as dungeons for enemies. A worse fate awaits people who die in unrepented sin, especially acts of malice or cruelty towards their fellow men. God does not want to send people to Hell. Wicked people condemn themselves, for if they refuse to live with God, Who is good, they must live without goodness, or peace, or love.

Though we do not usually see them, the Saints and Angels are very close to us, urging us on, as we follow the path to Heaven in this dark world. They delight in our successes in the spiritual life. Their companionship is not enjoyed by people who take the wrong path which leads down low, as if into a ditch, as they try to hide their sins from God.

God looks from Heaven upon the Earth, and sees the long line of Popes whom He has appointed to be leaders of the other Bishops and of the Church. He sees that although all have been faithful to the Tradition, some have been silent when they should have spoken and allowed evil to flourish. Jesus is the model for all Popes: gentle with the weak but bold in correcting serious faults or misunderstandings.

It is a great tragedy, when someone walks away from God, whatever form that rebellion might take. Only God can bring people to Heaven. He is Heaven. All who love Him, and share His life fully when they die live in eternal bliss; but those who have lost God have lost everything worthwhile, unless they repent before they die.

A Christian in a state of grace is intimately united with the Triune God. By Baptism, all sin is washed away from the soul, the person is made a member of the Church; Baptism brings the life of God to shine within the soul through the presence there of the Blessed Trinity: called the Divine Indwelling. No longer need people go to a special Temple in order to pray - though we have churches for our public worship as the Body of Christ: consecrated places where Christ is Really Present, in the tabernacle, in the Blessed Sacrament.

A person who knowingly refuses Baptism and all that it means cannot be saved, because his refusal stems from a refusal to believe what God's only Son has said: that whoever repents and is Baptised will be saved, but that whoever refuses to believe is already condemned.

The person who is Baptised is able to receive Confirmation too, and the Holy Eucharist; and so, being fully initiated into the Church, and remaining in a state of grace - it is to be hoped - that person is on a sure road to Heaven as he or she fulfils everyday duties and tries to discern God's plan for his or her life.

When we talk about the Magisterium we mean that it is Christ Who has given us the Pope and the other Catholic Bishops, to teach us the truth handed on in Sacred Scripture and in the Sacred Tradition. They teach us right from wrong. To spend a life-time arguing about their sure teaching is to waste valuable time, which we could have spent striving for holiness in the service of God and neighbour.

The Church recommends to her children many devotions, three special ones having been practiced by Saints through the ages; we honour Jesus in His Sacred Passion; we adore Him in the Most Blessed Sacrament; and we honour His Holy Virgin Mother Mary, at whose consent Jesus was made flesh in our world.

Are we handing on the Faith? Christ asks us to teach the Faith to our children. If we do that, we share a priceless gift, but also strengthen the family, which is precious. A family replicates the life of God. It is important for us to know how to live, and how to love with Divine charity, so that we will all be saved.

There are people in the Church who dishonour Christ by distorting the Faith. No-one should insult such dissenters; it is enough to speak about the errors in their works; but no Bishop should give them work to do in His Diocese that will damage the souls of his flock, no matter how famous, influential or persuasive that person might be.

Christ wants us all to know that nothing matters more than this: to do good, in union with Christ, and to go to Heaven, by the grace of Christ, when our work on earth is done, and God calls us Home.

The Blessed Virgin Mary surpasses all the other Saints so much, in holiness, that she is as far 'above' them as a viewing platform is far above a deep valley. Truly, she is worthy of our deep veneration, though not to be adored as we adore her Divine Son.

Just as the land which is not watered by spring rains becomes dry, causing subsidence and dangerous lesions in the road, so a spiritual life not fed by the sacraments becomes weak. Those most likely to fall into the pit are those preoccupied by earthly troubles, those careless in their everyday life, and those unable to go to church who sink into depression or despair.

If we treat our fellow-creatures with contempt or hard-heartedness, we cannot draw down graces from Heaven by our special devotions to Our Blessed Lady, no matter what efforts we put into our devotions. We cannot please Our Mother whilst blithely disobeying the advice, and the Commandments, of her beloved Son.

Those who adore the Lamb, on earth, in sincere devotion, will do so in Heaven, if they persevere to the end. But those who do not adore Christ, here on earth, will not adore Him, close by Him, in Heaven - unless they repent and are changed before they die.

It is a marvel of grace, that the Blessed Trinity is present within the soul of a Baptised person. That person shares God's life, and power, and joy and peace. Yet God's presence is light as well as life. There is nothing worse than to extinguish that light, by deliberate mortal sin. If we die in such a state, we are doomed to an Eternity without God.

How people laugh at us, if they find out how much we struggle for perfection, and the heights of sanctity. To please God is seen as foolish, but to take tremendous pains over a climb to the summit of Everest is seen as admirable. Most Catholics would be wiser if they reflected on their priorities. Do we choose to spend our time and energy in ways that will make us ready for Heaven?

Carelessness can be the first step on a path that leads to terrible results. Carelessness about life leads to the deaths of innocent babies by abortion. Carelessness about our neighbour's welfare leads to silence when they are harmed by an evil regime. Carelessness in catechesis can lead to gross irreverence towards Christ our God and Saviour, and to uncharity towards the neighbour who prays - and even to carelessness about the moral law, and about sin and death.

People urge us to live in fear of global warming or disease, and expect us to make huge sacrifices for their causes. Yet if Christians urge people to change the sinful behaviour that plainly damages their lives, their families, and society, they are accused of not respecting the freedom and diversity of their fellow creatures!