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When people think about the subject of death, many speak about accidents. Yet God in His Providence decides the length of each person's life on earth. As a farmer sows the seed, and harvests the crop when it is ready, so God brings His friends home to Heaven when their work is done.

The people in the picture are on the way to Heaven because they have recognised the truth about Christ and have followed Him. He is unique, among the Founders of all religions, in that He was conceived of a virgin, claimed to be one with the Father, and proved His Origin and Divine Sonship by rising from the dead after enduring a cruel death.

The Mass is unique because the One Who gave it to us, Christ, is unique, amongst founders of world religions. He was conceived of a virgin, claimed to be one with God the Father, proved His Origin by the healings of the sick, raising the dead to life, calming a storm - and by His rising-up from the grave, after being unjustly and cruelly put to death.

Christ told His followers: "Ask the Lord of the Harvest to send labourers to the Harvest". He did not say: "It doesn't matter if people don't hear about the Kingdom, or never hear about the importance of Baptism". Dialogue, today, with people of various religions must never be seen as a substitute for Evangelisation and Mission, which Christ always wants His people to undertake.

Some Catholics believe that Purgatory is no more than a peaceful ante-room before Heaven. There are deep caverns of Purgatory, however, where those who led sinful lives but were saved at the last moment by the Last Sacraments are permitted by our merciful God to do the penance they failed to do on earth. They enter Heaven, later on, in humility and gratitude.

When a Christian prays to the Father through Christ only infrequently, not frequently as he ought, it's as if he had begun to build a wall; but each time he returns to it, he finds that a great part of it has collapsed, and cannot shelter him. Without frequent prayer, we can neither stay close to Christ nor lead a virtuous life.

People who try to persevere in doing good, in ordinary life, even in obscurity, or with unexpected hardships, or further problems which seem impossible to survive, are walking steadily upwards towards Heaven, like the woman on a narrow street, sloping upwards, in a Mediterranean town.

People who take the wrong way in life are often choosing an easy way, though God asks us to rely on Christ His Son, to grow in virtue, and to persevere in charity as far as Heaven. The easy way is to help patients to kill themselves, and to ask doctors to kill the elderly. But this is bad for patients, for doctors, for families, and for society, as well as being highly immoral and against God's holy law.

There is nothing more important in our lives as Catholics than the Mass, where God praises God in God. In ancient times, God revealed Himself as fire, to His chosen people. In Christ, He has fully revealed Himself; and Christ, the Son of God, is truly, substantially Present on the altar, at every Mass.

What happens at Mass surpasses even those theophanies of the Old Testament times. God revealed Himself as fire in the burning bush, and on Mount Sinai, and in the desert, as Moses guided the chosen people. But we who are God's people today are privileged to have God Present with us: Jesus Christ, God-made-man, bodily Present, hidden under the form of bread and wine.

God has revealed Himself to His people in ancient times; yet from the first Mass, Christ has been made Present amongst His friends; and it is His love, His prayer, and His Sacrifice on our altar, that seem like a pillar of fire: a fire of love that reaches as far as Heaven. We who love Him and offer ourselves with Him, can be sure that our prayers reach Heaven.

It is true that everyone is to be made welcome, who wants to attend Mass; but this does not mean that people in mortal sin have a right to approach the sanctuary to receive Holy Communion. It is the constant teaching of the Church that, in such cases, people must first be reconciled and receive absolution; then each one can begin a new life of holiness and purity.

It is possible for us to persevere in naked faith, serving God and our neighbour with love, aiming for sanctity, hoping for Heaven, even when it seems as if we have no evidence of support, no signs that we are on the right path. Naked faith means clinging to what we believe to be good, and doing good, by the strength given to us by Christ and His Church.

It can be hard to pray without distractions, especially when we are full of delighted memories of a holiday, a pilgrimage, or a special re-union. Yet Christ understands this, just as, for example, He would understand how difficult it would be for a painter to concentrate on a conversation with Him, if she were standing near the rocks once beautifully depicted by Monet!

What counts above all, in our lives, is love: love for God, and for our neighbour for God's sake. As God the Father looks down from Heaven, it's as if He sees a light shining wherever a person lives to do the Will of God, which means to believe in Him and His Son, Jesus Christ, and to follow His Way. Whatever such a person does is pleasing to God, if it is not sinful; so, although that person is called to do one task not another, he should not be anxious as he tries to discern precisely what to do next. He gives joy to God by living in a state of grace.

Christ looks on with joy, with His Saints, His heart grateful that some of His flock revere the Traditional Mass - now called the Extraordinary form of the Rite - and that some priests offer it, and some of the laity assist because of their love for Christ, first of all;but also because of their desire to support and encourage priests who revere ancient ways.

It is true that Holy Souls in Purgatory are safe in God's care, and certain to go to Heaven when they have been made ready to enter. But some are so long in Purgatory that they look on, over and over again, as other souls speed away to Heaven. It's as if those guilty of grave sin, but saved at the last moment of life by the Last Sacraments, have to watch one train after another go to Heaven without them. Their purification is very lengthy. They, especially, need our prayers.

A person who takes a vehicle on the road needs to follow the route carefully, and obey the signs, or he will certainly not arrive at his destination. A person who wants to arrive in Heaven needs to follow the correct route, and obey the signs that have been placed by the One Who planned and built the road. We are foolish if we ignore or disobey Christ and His Church.

Whenever we make choices that lead us away from God it's as if we leave the safety of our home-town to wander off into a vast desert where there is neither shelter nor refreshment. Only by coming 'home' to the Church and the sacraments can we find peace, nourishment, the companionship of Christ, and the hope of Heaven.

Just as the turning-around of a great liner takes up many miles, renewal in the Church is a lengthy process, now being helped by the New Movements. It is necessary because of decades of disobedience, outright dissent, and inadequate catechesis; yet it is lengthy because it takes a long time to slow down the foolish and unnecessary projects and programs in the Church.