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Whenever we make new efforts to be more attentive to Christ's wishes, and more vigilant about our sins and failings, we come to prayer in a new closeness to Christ; even if we neither see nor feel this, it's as if the 'wall' that seems to separate Heaven from earth has been torn open, and Christ gazes down with joy and gratitude, because He is loved.

God can work wonders through our perseverance. When a priest, or any sincere follower of Christ, finds it hard to believe in the saving power of the Cross, and sees life as a grim progress with little hope, he should reflect on this truth: whoever imitates Christ and accepts the Cross, in patience, finds that, little by little, it becomes a living thing, fruitful, putting out new branches and leaves, precisely because that person is reproducing Christ's life, and being fruitful in saving souls.

There are tragic consequences when people misunderstand the word 'ecumenism'. Some Catholics suppose that they can go where they choose, for Sunday worship; yet whenever a minister without valid orders presides at a service, Christ is not made sacramentally Present. No Catholic should miss Mass, by choosing non-Catholic prayer instead.

What is the message given to us by those who allow children in baseball hats to stand between some priests, at the altar, during the Eucharistic prayer? It is that it is more important to make children feel involved than to allow the priests to be close to the altar, undisturbed, as they offer the Holy Sacrifice of Christ! This is a tragic piece of evidence of flawed attitudes, today, to the Mass and the Priesthood.

A loving person takes care in setting the table for a family meal, just as a person who loves God takes care in making the sign of the cross. To be careless in making that sign of our Faith is to be like a careless person, before a meal, who throws the cutlery onto the table.

We need to think about death. In the life-time of a Catholic, a person might see hundreds of prayer cards and leaflets containing noble and encouraging phrases: the equivalent of notices in the doctor's surgeries, urging people to take care of their health. Many people will ask themselves, as they die: "Did I take enough notice of those warnings?"

Before we arrive at the edge of the Abyss, in dying, each of us would do well to ask: "have I done what God wanted, to arrive at death with a peaceful heart?" What could each of us have taken to heart, from all the prayer cards, novenas, spiritual warnings, that we have read in a lifetime?

The Angels look on with joy, to see their Lord, Jesus Christ, adored. This is true whether the venue of the Mass is a tent or a Cathedral, or whether Christ is being adored in the Mass, or in the tabernacle - or enthroned in the monstrance, for Adoration and Benediction.

Christ deserves to be shown the deepest honour at Mass. Christ is touched by the deep reverence which is shown out at every Mass where people who love Christ take care that every word and gesture is dignified and worthy of their Divine Saviour. We should not offer, at Mass, words, gifts or gestures that are introduced merely to make children, or other people, feel special.

To approach death is akin to arriving at the edge of the Abyss, and seeing a notice which lists the mortal sins that can cause us to fall over the edge. How important it is to repent before we die! What are those sins? - The Church tells us. Her teachings are true, since Christ founded her, and said, "Whoever hears you, hears Me."

There are people who repeat the truth about mortal sin, insisting that it is only mortal if it was committed with full knowledge and content. But this is not to say that people are blameless for their ignorance about certain sins, for example. In unclear cases, it's as if people have been saved from spiritual death but are still in need of help if they are to lead holy lives, close to Christ. It's as if they hold onto tree-roots, above the Abyss.

Catholics ought to pray earnestly for their Bishops, who have so many people demanding their time or attention, or complaining, or flattering them; and it is easy for some to forget their main purpose: to teach, govern and sanctify those in their care. They will have to account to God for the souls in their care.

What will God's judgement be, on those Bishops who have focused on unimportant matters, and have neglected to teach the Faith in its entirety, thus endangering the Faithful? It's as though they have allowed souls in need of careful shepherding to wander near the edge of the Abyss.

The Gospel brings joy, to those who repent and change. There are Catholics who believe that niceness is enough, and that mortal sins are unimportant. Jesus spoke the truth about sin and salvation when He said: "It is a narrow gate, and a hard road, that lead to life; and few there are that find it." It is important that we shun all temptations, and all 'occasions of sin'.

Grandparents and parents should receive regular care. Though people might rely on a whim, or a mood, when they choose a book from a bookshelf, that is wholly the wrong attitude to have when choosing what to do each day. It is one of our basic duties to care for our families, and to help others if we can. We should not wait until we feel in a good mood.

After every Confession, every new start on our spiritual journey, we ought to move straight ahead, on the Way to greater sanctity. This means we should fix our eyes on Christ; with His help in the sacraments and in prayer we can avoid those routes which lead only to sin, in alienation from God, here and in eternity.

If we had a huge barn, that was full to the top with our sins, but then we confessed them sincerely, in the Sacrament of Penance, and received absolution, we could be certain that our sins are entirely banished, and that barn empty. Then our souls would be beautiful, giving joy to Christ, and hope to ourselves.

We need to pray for ourselves, and for others. We must remember that a simple choice lies before each of us, whether to follow the Way that leads to life: Christ's Way - or to follow the other fork in the road, into a dark path that leads downwards, amongst trees, where people try to hide their sins from God. Only one Way leads towards Heaven.

Amazing results can spring from generous acts and prayers, in union with Christ our Saviour. Through every act of freely-borne penance, or patience in pain, it's as if we can reach out, in Christ, to draw people back from the edge of the Abyss: people who are trapped in unrepented sin, or who have terrible problems and weak faith. None of our sufferings need be wasted.

We need to be on our guard, always. Just as wolves wait at the edge of the wood, prowling around, ready to leap upon any weak creature nearby, so, the demons seize every opportunity to cause confusion in good people, mislead good minds - and also use them to lead others astray, intellectually as well as morally. In Christ, we can find safety.